AHMADIYYA OPENS ULTRA-MODERN MOSQUE IN BADAGRY
Condemns Owo Massacre in Strong Terms It was a huge landmark and historic day on Sunday, 19th June 2022 as the National Head of Ahmadiyya Muslim Jama’at of Nigeria, Barr. Alatoye Folorunso AbdulAzeez commissioned an Ultra-Modern Central Mosque at Ajagamibo Avenue, Aradagun Badagry in Lagos State. The worship centre was built with state-of-the-art facilities, tiled both within and outside, embedded with good-looking minarets, and surrounded by attractive flowers in a serene and spacious environment. Named ‘Baitul-Fatah Mosque’, the place of worship can easily accommodate over 600 worshippers at once. The foundation of the Mosque was first laid in October 1980 by the then head of the Ahmadiyya Muslim Community in Nigeria, His Eminence Ajmal Shaheed Ahmad. The foundation stone was re-laid on Saturday 19th February 2022 by the Badagry Branch President of the Muslim Organization, Pa. M.B Okubena. Hence the mosque project was completed in a record four-month. The Mosque was built and donated by one of the blessed families of the Ahmadiyya Muslim Community – the Popoola family in honor of their late father Alhaj Abdul Fatah Atanda Popoola who was a staunch and devoted member till his demise in 1982. In his address, the National Head of the Muslim organization lauded the initiatives of the Popoola family, stressing the importance of Mosque building and its aftermath rewards in the hereafter. He added that all places of worship must be sacred centres void of evil acts. Alhaji Alatoye further admonished worshippers to always have pure and sincere minds when observing prayers in Mosques as this is pleased with Almighty God. “The rewards for building Mosques in honor of our late loved ones are in multitudes. It is a life-time reward. The initiative of the Popoola family is hereby commendable”. “We must worship in the Mosque with our hearts filled with love, kindness, and piety. Everything we do in the Mosque must be Godly. May Allah accepts our sincere prayers,” he prayed. Owo Massacre highly condemnable Alhaji Alatoye also used the opportunity to, once again, condemn in strong terms, the brutal attack on worshippers at St. Francis Catholic Church, Owo in Ondo State. He stated: “It is difficult to believe any group of individuals could have the audacity to attack a place of worship filled with human beings who were gathered to worship God, the Almighty. This is the peak of an affront against God and man that will never go unpunished. There is no absolutely no justification whatsoever for any group of people to engage themselves in such a callous and dastard act.” “Even in the face of a defensive response to an act of war, the Holy Quran expressly forbids believers from attacking places of worship, children, women, and priests.” The Amir further informed that the youths of the organization joined others in donating blood to the surviving victims of the barbaric attacks. He thus urged the police force to fish out all the perpetrators and their masterminds and made them to face the full wrath of the law for their devilish acts.
HUMANITY FIRST PARTNERS LAJNA IMAILLAH NIGERIA TO RESTORE EYE SIGHT AS IT JOINS GLOBAL CENTENARY ANNIVERSARY.
Humanity First Nigeria, with funding support from Humanity First Canada, joined the Women Servants of Allah in Lajnah Immaillah Nigeria to conduct thirty free cataract eye surgeries in Abeokuta. Humanity First International manages the global gift of sight campaign through the organization of eye surgery outreaches worldwide. The recent expedition was held at the State Hospital Abeokuta Ogun State on the 24th and 31st of May 2022. Six eyeglasses were also given to indigent patients whose eyesight disorder did not warrant surgical interventions. The selection process for the beneficiaries was conducted using Google forms data submission, screening, and selection of the best-suited candidates for surgery from 70 applications. The beneficiaries included 20 females(amongst which was a 12-year-old girl), and 10 Adult males ranging from ages 17 to 86. The free eye cataract operations was highly appreciated by the beneficiaries. It was part of activities commemorating the Centenary celebrations of Lajnah Immaillah worldwide. Gift of Sight Photo Gallery
EIDUL FITR MESSAGE BY THE HEAD OF AMJN
LET US DECIDE TO PERMANENTLY RETAIN THE PROGRESSIVE HUMAN VALUES TAUGHT BY RAMADHAN – TEMPORARY CHANGE IS INSUFFICIENT All praise and glorification belong to Allah through Whose providence, grace and blessings we have been able to begin and complete this year’s Ramadan fasting. May the peace and blessings of Allah be upon the Holy Prophet Muhammad and upon his family and companions and his true followers till the Day of Judgement. On behalf of the Ahmadiyya Muslim Jama’at of Nigeria, I am deeply delighted to felicitate with the Muslim Ummah in Nigeria and across the globe on this auspicious day of Eidul Fitr of the year 1443/2022. Lessons of Ramadan The just concluded Ramadan fasting has offered us the unique opportunity of engaging in moral reformation, spiritual rebirth and regeneration of our social values and ethos. Indeed, like a medical clinic, we have been discharged from the Ramadan clinic after a month-long admission for both therapeutic cleansing of our bodies and the treatment of our various moral and spiritual diseases and vices including hypocrisy, unrighteousness, corruption, dishonesty, fraud, selfishness, cruelty, lying and wickedness, among others are all temporarily cured. More importantly, now, having completed our annual Ramadan training, it is crucial for us to continue to engage in those various CORE VALUES of worship and virtues that had characterized our lives during Ramadan as we pass through the rest eleven months ahead and beyond. The Build up to the 2023 Elections. The month of May and June are very crucial to the democratic growth of Nigeria. The political parties are set to conduct their party primaries in readiness for the 2023 general elections, with the presidential election in February 2023. The Ahmadiyya Muslim community enjoin political participants to ensure a smooth and rancor free party primaries with the fear of Allah and absolute patriotism. It is expedient to appeal to all aspirants, delegates and citizens to ensure justice, equity and fairness in the choice of candidates for various elective positions in Nigeria. It is time to pray that Allah choose leaders for us as a result of the elections those whom He will support fully to enable us get out of the economic, security, civil and physical challenges. We should be hopeful that our dear country Nigeria will rise. We employ all to participate in the current voters’ registration exercise which will enable us to elect good political leaders. The Global challenge As the state of global affairs shows, our world is currently passing through a precarious, crises-laden phase shaped by the effect of the post-Covid-19 economic and political challenges that are being aggravated by the ongoing Russian-Ukrainian war the growing global effects and tensions of which are driving humanity to the brinks of a world war. Despite warnings by the World Head of the Ahmadiyya Muslim Community, Hazrat Masroor Ahmad, Khalifatul Masih the fifth, (May Allah Be His Helper) on the consequences of the Russian- Ukraine war, he has continued to pray for the peaceful resolution of the self-inflicted war. In his words”, I pray that the World leaders strive earnestly to safeguard and protect mankind both today and future, from the torment of warfare, bloodshed and destruction”. In the same vein, at the national level, while some levels of progress are being made in some sectors of our national life, there is no gainsaying that Nigeria has continued to be bedeviled by the crippling challenge of insecurity characterized by the pandemic of kidnapping for ransom and/or ritual killings and the spate of senseless and heinous bloodshed and destructions being perpetrated by the terrorists, bandits and the so-called “unknown gunmen.” More so, our country has continued to wallow in the whirlpool of intra and inter-religious distrust and unhealthy relations, bitter partisan politics, crises of political economy, poverty and unemployment and widespread economic, political and social vices, like corruption, nepotism, injustice, fraud and immorality, all of which have combined to sink the lives of many individuals and the nation into the abyss of deprivations and miseries. In light of all these, there is need for us to resolutely imbibe and practice continually all the virtues and learnings of Ramadan, like fear of Allah, selflessness, righteousness, honesty, truthfulness, simplicity, generosity, dutifulness, sympathy and sacrifice, among others, in order to positively turn things around. Expediently, we must entrench mutual cooperation for the promotion of common good and welfare, not warfare, and of inclusivity and social responsibility; rededicate to serve God sincerely and humanity selflessly and beneficially; and let reconciliation, loyalty to the nation, peaceful relations, justice, equity and mutual respect, tolerance and love for all and hatred for none be our guiding principles (Qur’an 5:3 & 9; 4:115; 49:10-14) as we move ahead to frontally tackle our common challenges with a view to realizing sustainable peace and development of ourselves, our country and the world. Once again, I heartily rejoice with everyone on this blessed, festive season and pray that Allah let the peace, blessings and happiness that characterize the Eidul Fitr be permanent in the life of every individual, the nation and our world at large. Āmīn. Ramadan Mubarak !!! Alatoye Folorunso Azeez Amir (National Head), Ahmadiyya Muslim Jama’at of Nigeria
FORMAL COMMISSIONING OF AMJN CENTRAL MOSQUE AND SCHOOL IN OWODE
The Formal Commissioning of Ahmadiyya Muslim Jama’at of Nigeria Central Mosque and Ahmadiyya Nursery and Primary School, Oke-Ore, Owode Circuit, Ogun State. The Amir Ahmadiyya Muslim Jama’at of Nigeria, Alh (Barr) Alatoye Folorunso AbdulAzeez, Sadr Majlis Ansarullah, Alhaji Adeoye AbdulWaheed Akanji; Former Naib Amir Special Duties, Alh (Engr) Ahmed Al-Hassan; Circuit President, Owode, Alh. Ajibade; Circuit President, Ota, Bro. Salman; Naib Sadr Admin, Alhaji Raji Dauda; Engr. Aziz Shonibare, Chairman, Building Committee, Coordinator Zone 2, Ustaz Shoboyede, Chief Imam Oke Ore Central Mosque, and others, during the commissioning of Ahmadiyya Muslim Jama’at of Nigeria Central Mosque and Ahmadiyya Nursery and Primary School, Oke-Ore, Owode Circuit, Ogun State on Saturday, January 29th, 2022.
OBALADI OF AFON PAYS COURTESY VISIT TO AMIR AMJN
Courtesy visits Obaladi of Afon to Amir Ahmadiyya Muslim Jama’at of Nigeria, Alhaji (Barr) Alatoye Folorunso AbdulAzeez at National Headquarters, Ojokoro, Lagos. With Obaladi Babade, Missionary Ikumapayi Abdul Jelili; Circuit Missionary Afon, Babade Yusuf; Missionary Bankole Jamiu, Circuit Missionary Ayetoro, and Bro Omidokun Abdul Lateef, Circuit President, Afon.
NEW YEAR GOODWILL MESSAGE BY THE AMIR OF AHMADIYYA MUSLIM JAMA’AT OF NIGERIA
The entire members of the Ahmadiyya Muslim Jama’at of Nigeria heartily rejoice with Nigerians and the government on the occasion of the new year 2022 that just started. Just like the year 2020, the year 2021, was also a challenging one for the country, no thanks to the ravaging COVID-19 pandemic especially with the discovery of OMICRON Variant. The efforts of the government and the health institutions in curtailing the pandemic are well commended. The masses are further urged to implement all COVID-19 protocols to further stop the spread of the OMICRON Variant. The Jama’at further recognized and applaud the indomitable spirit for survival and resilience of Nigerians in the face of daunting challenges in the socio-economic, political, and technological spheres. The religion of Islam has no room for terrorism, banditry, kidnapping, ritual killing of human beings, exploitation of any kind or any act of wickedness against one another. The government, as a matter of urgency, is urged to be more proactive towards eliminating the social vices which are now daily occurrences in the country. The high level of poverty, unemployment, and under-employment are still serious challenges to Nigerians, in spite of the abundance of both human and material resources at our disposal. It is incumbent on all levels of government to provide affordable food, health care facilities, shelter, security, and good road network for the populace. On the part of Nigerians, they should not lose faith in the present government and continue to support her with prayers and good deeds. They should also be alive to their civic responsibilities. The Ahmadiyya Muslim Jama’at of Nigeria also uses this medium to admonish Nigerian government on corporate and all-embracing governance, maintenance of equity and justice as well as fair play. No region should be segregated or denied rightful needs. This act will no doubt, bring about peaceful coexistence and progress to the country. There should be justice for all. Leaders of all agitators should be invited for a meeting in a bid to address all contending issues in an amicable way. The government is urged to eschew nepotism, religious bigotry among other ills. Pointedly, as the 2023 general elections draw nearer, the Jama’at hereby advises the President, General Muhammad Buhari GCFR to ensure a hitch-free election exercise at all levels. All necessary machinery must be put in place to achieve free and fair elections. All political parties must resolve their differences internally. Politics should be seen as a game of numbers and not a do-or-die affair. No eligible voters should be disenfranchised. Nigerians must be allowed to exercise their civic duty without any form of molestation. Electoral malpractices must be totally wiped out. Government should ensure appropriate electoral reforms are duly signed into law. Conclusively, the role of religious bodies towards the attainment of our dream country cannot be over-emphasized. Religious leaders must continue to preach peace and unity. Religious Centres must be Holy places void of social vices and where worshippers are well enlightened on a true value system. We pray fervently for a new order and more prosperous years ahead for Nigeria. Signed: Alhaj (Barr.) Alatoye Folorunso AbdulAzeez Amir (National Head) Ahmadiyya Muslim Jamaat of Nigeria.
The Truth Newspaper@ 70 Years: Reminiscing the Pioneering Muslim Newspaper in Nigeria
Just like the Presbyterian Reverend, Henry Townsend had pioneered the first-ever newspaper in Nigeria with the founding of Iwe Iroyin in 1859 (Philip Onuoha (2015), History of Nigerian Mass Media, National Open University of Nigeria, p. 21), The Truth Newspaper enjoys historical relevance of being the first and longest-running Muslim Newspaper established in Nigeria seventy years ago, precisely, in December 1951, by the prominent expatriate Muslim Missionary and Journalist, Maulvi Naseem Saifi Sahib. Maulvi Saifi Sahib served as the Chief Missionary of the Ahmadiyya Muslim Jamaat in Nigeria and West Africa for twenty years, from 1946 through 1966. As such, The Truth Newspaper was not only used as an official newspaper of the Ahmadiyya Muslim Community, but has ever been used as a means of actualizing media contribution of Islam to the religious, literary, social, and educational development of Nigeria in particular, and humanity, in general. It is interesting to note that, initially, the newspaper was being published monthly and entitled The Nigeria Ahmadiyya Bulletin from August through November 1951 (The Nigeria Ahmadiyya Bulletin, The Nigeria Branch of the Sadr Anjuman Ahmadiyya, Qadian, September 1951, Vol 1. No. 2.) It, however, acquired its nomenclature of The Truth in December of the same year, and, subsequently, began to publish weekly henceforth (The Truth Newspaper, December 1951, Vol. 1, No. 1). More interestingly, a host of historians and chroniclers of the history of media in Nigeria have reckoned with the pioneering place of The Truth Newspaper in the trajectory of Muslim newspapers publication in Nigeria. For instance, in the page 26th of his pioneering work published in 1968 and titled, Landmarks of the Nigerian Press – An Outline of the Origins and Development of the Newspaper Press in Nigeria (1859 to 1965), the renowned media scholar and practitioner, Increase H. E. Coker acknowledged that “The only regular Muslim newspaper was the one started in Lagos at this period and entitled Truth. It was pioneered by the Ahmadiyya Movement in Islam, Lagos branch, which continues to subsidize its production.” Incidentally, Ahmadiyya is also reputed for pioneering in Nigeria the first Muslim-established school that combined both Islamic and secular education. Again, it also pioneered Muslim hospitals through the establishment of the first Muslim medical dispensary in Nigeria in 1961 and continues to run a number of schools and hospitals, and clinics across various states in the country till today. (Centenary History of Ahmadiyya Muslim Jamaat in Nigeria, Ahmadiyya Muslim Jamaat Nigeria, (2016), p. 175). To continue with our tracking of the memory lane of The Truth Newspaper, it is exciting to note that the noble mission of this Newspaper, as stated by the veteran journalist-founder in its maiden edition, is that it aims at “calling humanity toward the Creator of the Universe” and “inviting every soul to the fountainhead of peace – Islam.” This is “the message that THE TRUTH has pledged to impart to every soul in West Africa in particular and the rest of the world in general” (Our Message, Editorial, The Truth Newspaper, December 1951, Vol. 1, No. 1, p.3). The newspaper pages feature News segments, From the Holy Quran, The Friday Sermon, Special Interviews, Features, Photo News, Children’s Corner, Our Women, Personalities, Yoruba and Hausa Columns, and Sports pages. From any evaluation of media history in Nigeria, three factors should evidence the long history of media relevance, contribution, and popularity of the The Truth in Nigeria: (1) the fact that, regardless of being a foreigner, its founder was elected as the first Vice-President of the Nigeria Union of Journalists for many years, the Treasurer of the Nigerian Press Club and an Executive Member of the Guild of Newspaper Editors (Naseem Saifi, My Hearty Thanks, The Truth Newspaper, Friday, 5th August 2016, p.13). His contemporaries in the newspapers industry are the revered Segun Osoba, Late Alhaji Kayode Jakande( John West) Late Bisi Onabanjo( Ayekoto Fame) Late Alade Odunewu( Allah De)Late Muslim Kola Animashaun ( The Voice of Reason, Late Bisi Lawrence( BizLaw). Secondly, that the first Nigerian staff of The Truth Newspaper, Mr. Yisa A. Safi, was offered Federal Government Scholarship for journalism at the then London Polytechnic in October 1953 by the then British Colonial Administration in recognition of the contributions of The Truth in Nigeria. At the completion of the study, he returned to serve the country under the Federal Ministry of Information till his death in 1969 (Z.O. Elias, First Nigerian Ahmadi to Serve The Truth Passed Away, The Truth, Friday, MAY 30 – June 5, 1969, p. 7). Thirdly, and in contemporary history, the current chairman of the editorial board of The Truth Newspaper, Dr. Qasim Akinreti, has been the Chairman of the Nigeria Union of Journalists, NUJ, Lagos State Council from 2017 through December 6, 2020. He is a member Nigerian Guild of Editors, NGE, and The International Press Institute, IPI. Dr Akinreti has contributed his quota to the growth of the Nigerian media through practice and teaching and research. One of his latest co-authored books is entitled “The Secrets of Online/Multimedia Journalism: A handbook for African Journalists. Currently, he is the Deputy Editor of Digital Media, Voice of Nigeria. From the above, it is not surprising that Maulvi Naseem Saifi once reminisced how, while traveling by sea in the company of Nigeria’s first indigenous President, Nnamdi Azikwe, (himself a journalist and publisher of the renowned nationalist newspaper, The Pilot), he “was surprised to hear him (Azikwe) talk about The Truth; he knew almost everything about it, even the press where it is printed.” (Naseem Saifi, My Hearty Thanks, The Truth Newspaper, Friday, 5th August, 2016, p.13). Today, taking the advantages offered by the postmodern-day Information Communication Technology (ICT) through online journalism, The Truth Newspaper has since 2016 begun its online publication via www.thetruth.ng. This has continued to avail the immediacy, frequency, and global reach of its publication. Observably, through its news stories, editorials, features, and opinion columns, etc., the newspaper has been renowned for its coverage of a wide range of issues of
Signs I Witnessed: Restoring life to the dead!
By the end of 2013, my mother had suffered horrible pains due to cancer. Her condition had deteriorated that we had to call my brothers abroad to be with her in her last days or moments, especially since all the physical signs had shown obviously that the end of my beloved mother was close. During those critical days, it happened that I was supposed to travel to the UK for ‘Alhiwar Almubashir’ (The Live Dialogue) TV program on MTA (Muslim Television Ahmadiyya). Though I’m a regular panelist in this program, I hadn’t presented previously any excuses for not attending the program, nor had asked Huzur (Hazrat Mirza Masroor Ahmad, the Fifth Khalifa of the Promised Massiah, the Head of the Worldwide Ahmadiyya Community) for the permission to stay with my mother, whose health had reached the irreversible stage of multiple organ failure. Despite all, I decided to travel entrusting myself to Allah Almighty. I told my mother about my decision, and also told her that, if she didn’t want me to travel, I would cancel the flight and would do what was needed to stay with her. She said: ’Go, trust Allah’. I had visited her on the eve of my flight to the UK to say goodbye, thinking that I would never see her again. I told myself that it might be Allah’s will to have mercy on me, and not to suffer witnessing her death and burial. My attitude seemed inexplicable to many: my brothers had come back from abroad, then, I wanted to leave! I had kept contacting my brothers and sisters till the last moment before the plane took off. They said she had been suffering what seemed agony of death, although she had few short moments of consciousness. As I arrived at Heathrow Airport, I immediately phoned my family to check out my mother. They informed me she has become closer to death. That restless situation, the phone calls, the tension, and the fear of the inevitable end had made me concerned to the extent that I had forgotten my hand luggage with my passports as well in the trolley without noticing- as I was still on the phone when I rode the car – till I reached my residence. I restored this bag miraculously the next day (This is another remarkable story that I will tell later). Huzur (May Allah be his helper) had been informed about the deteriorated condition of my mother. He blamed me in my first meeting with him for traveling and said that I should have stayed with her. I told him that I had asked her and she preferred that I would not quit the honor of Jihad even at those critical last moments of her life. Then, by the end of my visit, and before my flight back to Jordan, I had met Huzur (May Allah be his Helper) again. We both spoke in English in the meeting, He said with kindness: How is the “Walidah” (a very respective way of mentioning the mother, which is an Arabic word and became an Urdu word too). I replied, ‘Huzur, she is in the terminal state! I meant that she is leaving us any time soon, based on what I had been told by my brothers and the medical reports. However, I had felt that it was not appropriate to be sure about the death of any person based on the apparent physical causes that do not bind Allah’s will Who owns life and death. Then, clarifying, I said: “But, if it is Allah’s decree to revive her, that is another issue…” At that moment I felt that Huzur (May Allah be his Helper) was looking at me with a special glorified divine look. He didn’t talk and I, too, kept silent. I felt that Allah Almighty’s decree had fulfilled something. It was a very special moment! Before leaving London, I had phoned my brothers and sisters. They said she was alive and that she slightly looked a little better. I had flown back to Amman post-midnight. So, I had to visit her the next morning. The next morning, my brothers told me that the doctors had discharged her. So, instead of going to the hospital, I went to the family home. A few minutes after my arrival, the ambulance had dropped her home. She seemed better. I left her to rest and, then, talked to her. She cried as she told me about the remarkable vision she had seen during her last day in the hospital. “I saw an angel roaming around in the room. The angel stopped at my bed. I felt that he has come to take me. So, I recited the Shahada (I bear witness There is no god but God. Muhammad is the messenger of God). Then, I heard loud voices of many people screaming my name. Thereafter, I heard a voice saying: ‘Prophet Mohammed is here!” “I looked and it was the Holy Prophet (Peace and Blessings of Allah be upon Him). He waved to the angel, ordering him to stop. Then, the Holy Prophet (Peace and Blessings of Allah be upon Him) grabbed my right sleeve pulling me upwards as if he was helping me to stand up, and told me: “Your son Tamim saved you, he loves Allah and His Prophet.” “Then, the scene faded and I got better as you can see now”. She had never stopped crying as she was asking my brothers to follow what I follow i.e. to believe in the truth of Hazrat Mirza Ghulam Ahmad, the Promised Massiah and Mahdi (Peace be upon Him), and embrace the Ahmadiyya community. Although she signed Bai’at long years ago, and she had believed in the truthfulness of Ahmadiyya ever since after she had seen a clear dream, but I think that Allah Almighty wanted to keep her faith firmer. She told all the people who had visited her about this vision, and that she was in full conscience
From Misrepresentation to Representation of Facts: A Rejoinder to a Propaganda against Ahmadiyya
By Al-Hafiz Yunus Omotayo The enterprise of peddling propaganda or fabrication or misrepresentation or misinformation or a combination of them all against the worldwide Ahmadiyya Muslim Community by some self-appointed ‘gate-keepers’ of Islam among the mainstream Muslim scholars has been an age-long trend. Their main objective has invariably been to distance the uninformed or ill-informed Muslim public, in particular, from discovering and embracing this divine community of Muslims whose fundamental mission is to revivify the Islamic faith and practice that have suffered adulteration at the hands of the so-called Muslim scholars. Emphatically, Ahmadiyya has the overarching objective of reaffirming, restating and reinstating both the lost Islamic orthodoxy and orthopraxy through its concerted global missionary organization, under the guidance of its worldwide Supreme Head – the Khalifah. Of course, while the over thirteen-decade-history of Ahmadiyya had continuously witnessed viral spread of coordinated and systematic propaganda and opposition against it, it is worthwhile to note that their spread has always come with concomitant viral spread and embracement of the message of Ahmadiyya across the world. Hence, today, Ahmadiyya continues to grow and glow with tens of millions of memberships spread across over 220 countries and territories. An instance of such anti-Ahmadiyya campaigns which this piece seeks to refute is an anonymous write-up that has gone viral in recent time. It is titled AHMADIYYA ARE NOT MUSLIMS. In exposing the vicious propaganda by the writer, this piece adopts a point-by-point rejoinder format that first reproduces each of their misrepresentations and then straightforwardly deconstructs and reconstructs them with correct representation of facts about Ahmadiyya and its founder, beliefs, practices and history. ANTI-AHMADIYYA MISREPRESENTATION: AHMADIYAH ARE NOT MUSLIMS CORRECT REPRESENTATION: AHMADIS ARE MUSLIMS because they profess the Islamic credo: There is no God but Allah and Muhammad (saw) is His Servant and Messenger. They uphold the Islamic fundamental belief in Allah, the Angels, the revealed Scriptures, Divine Messengers and the Last Day and observe the Islamic Salat, Zakat, Fasting and Hajj as prescribed. The Holy Prophet said: Whoso observes our Salat, faces our Qiblah and eats our Islamically slaughtered animal, is a Muslim (Sahih Bukhari). ANTI-AHMADIYYA MISREPRESENTATION: In the Name of Allāh: Read and Share for the sake Of Allāh, Protect your Friend, brother, Sister, Parents From the poison of Qadianis. CORRECT REPRESENTATION: In the Name of Allāh: read and share for the sake of Allāh, guide your friend, brother, sister, parents to the truth and blessings of Ahmadiyya as distinct from the fabrications of its opponents. INTRODUCTION ANTI-AHMADIYYA MISREPRESENTATION: Ahmadiyyah, also known as Ahmadis or Qadianis is a Movement Founded in Punjab- British India at the end of 19th Century by a Man Called Mirza Ghulam Ahmad (1835-1908). The Movement is directly or indirectly sponsored by Britain as it will be explained fully below. CORRECT REPRESENTATION: Ahmadiyyah, the members of which are known as Ahmadi Muslims (but incorrectly and derogatorily called Qadianis by the opponents) is an Islamic revivalist movement founded (based on divine guidance and in fulfilment of Quranic and Prophetic prophecies) in Punjab – British India – about a decade toward the end of 19th Century by a man called Hazrat Mirza Ghulam Ahmad (as) (1835-1908). The Movement is NOT directly or indirectly sponsored by Britain. In truth, several available evidences and facts strongly and conclusively prove that Ahmadiyya could never have been an agent of the British Government. Notably, at the time when India was under the yoke of the British colonial rule and Muslims, in particular, were being awed by the mighty power of their colonial masters, Hazrat Mirza Ghulam Ahmad is found to be the only champion of Islam of the age that wrote with courage two powerful epistles of Islam to the then Queen of England and Empress of India, Her Majesty, Queen Victoria. The first, titled Tohfa-e-Qaisariyyah [A Gift for the Queen], was written and published in 1897 on the occasion of the Diamond Jubilee of Her Majesty, while the second, Sitara-e-Qaisarah [Star of the Empress], was written on 20 August 1899 and published on 24 August, 1899. In the former, after making a faith-inspiring case for the unity of God and prophethood of Muhammad (saw) on the one hand, he went on, on the other hand, to vehemently decimate Christianity – the religion of the British – through a staunch rebuttal of the doctrines of Trinity, Atonement and sonship of Jesus. He concluded by boldly inviting Her Majesty to Islam and passionately prayed: O Almighty God! Thou art all Powerful, we beseech Thee that Thou mayest so turn the heart of our gracious Queen that she may give up all creature worship and see the light of Islam. Let her believe in the One God and His Messenger, Muhammad, till the end of her days.” Clearly, Ahmadiyya has ever been sponsored directly by Allah’s mighty grace and support through the dedicated religious struggle (Jihad) by, foremost, its Holy Founder and the successive Supreme worldwide Heads and members of the Community as it will be explained fully below. ……………………………To be continued!
A SYNOPSIS OF ISLAM IN QUINQUEPARTITE PARAGRAPH
By Al-Hafiz Yunus Omotayo Islam, derived from “salm” – a word meaning peace, denotes submission to the will of Allah to engender a life in peace with oneself, with one’s Creator, fellow humans and the world. “Verily, the true religion in the sight of Allāh is submission” (Qurān, 3:20). As a divinely-inspired human institution, the term “al-dīn al-islāmi” translates to the Islamic way of life (sīrah), of religion (millah), of law (sharīah), culture (ādah), judgement (qadhā), governance (hukm) and rule (mulk). Islam emerged on the global scene in the seventh century A.D. as a world religion (Qurān, 25:2) and a recrystallization of the ancient Mesopotamian abd Abrahamic family of religious traditions (Qurān, 5:16; 22:79). As a sharīah, an ideology and social order, it proclaims a mission that seeks to actualise what it christens as ihyā al-ardh ba’da mautihaa i.e. a revolutionary renaissance of the cosmos, of all ramifications of human intellectual, religious, social, economic and political existence (Qurān, 57:18). Likewise, it envisions a globalization of the world order of Allāh on earth (Qurān, 61:10) and a realization of both terrestrial and celestial paradisiacal existence for the human race (Qurān, 55:47). Recognising the weak nature inherent in humanity (Qurān, 4:29), Islam sets about to define and explain the meaning, essence and purpose of human life and to structure and guide all manifestations of man’s existence in order to enable him attain his rightful status of a being created in the image of God and to live a peaceful and prosperous life here and the Hereafter. Muhammad bin Abdullah (saw), the Holy Prophet of Islam, who is represented as the Seal of the Prophets (Qurān, 33:41), is the recipient of the Holy Qurān (Qurān, 25:2), the Divine Scripture of Islam, which embodies the fundamentals and, in some cases, the details of the theological teachings, the legal doctrines and legislations and the socio-political and economic principles and systems of Islam (Qurān, 16:90). In the 23-year span of his prophetic mission at Makkah and Madīnah, Prophet Muhammad (saw), through his Sunnah (Practice), proffered divinely-sanctioned model conception s, interpretations and applications of the Qurānic teachings and worldview for the the Muslims (Qurān, 33:22). Islam represents itself as Dīn Allāh – the religion of Allāh (Qurān, 110:3), as Dīn al Hanif – the primordial religion of man, and as Dīn al Fitrah – the natural religion or the religion that is natural to the human nature and essence (Qurān, 30:31). This conceptualisation enshrines Islam as a trans-human ideological order and system and a civilizational movement whose mandate is to invite to and construct for man a cosmic order that follows and fulfills Allāh’s tripartite intentions for bringing about human existence on earth: the intention that man should establish the worship of and servitude to the Divine [ibādatullāh] (Qurān, 51:53); that he should acquire and exert his rightful status of being God’s vicegerent on earth [Khalīfatullāh fil-ardh] (Qurān, 2:31); and as a corollary to the above, that he may populate the earth and explore, exploit, organise and usufruct the available human and cosmic resources to construct a robust and glorious human civilization on earth [isti’mār fil-ardh] (Qurān, 11:62). Islam, whose simple, humane, comprehensive and universal teachings are constructed upon the intrinsic values of human brotherhood, peace, love, understanding and respect, is decreed to be globalised, not localised; to be followed, not to follow; and to dominate and predominate, not to be dominated. Today, with over 1.8 billion followers, Islam is the second largest but the fastest growing religion in the world.
