Eid al-Adha Sermon Summary 10th July 2022: ‘Attaining the True Spirit of Sacrifice of Abraham (as)’
After reciting Tashahhud, Ta’awwuz and Surah al-Fatihah, His Holiness Hazrat Mirza Masroor Ahmad (aba) said: The Sacrifice of Abraham (as) & the Sign of God Almighty’s Promise By the grace of Allah we are celebrating the day of Eid al-Adha, that is the festival of sacrifice. During this celebration we commemorate the sacrifice of a father, mother and a son, which took place over a thousand years ago. It was the sacrifice of Abraham (as) who left his wife and child in a barren wilderness, solely because it was the instruction of God Almighty. The level of faith displayed by his wife when she came to know this was from His Lord was unwavering, as she was sure that He would take care of them. Indeed, Allah Almighty provided everything that they required, and this became the start of a new population. His Holiness (aba) said that every year now millions of people travel to that place which was once barren, but is now a sign of the promise of God Almighty. Furthermore, from the progeny came the greatest of all prophets, the Prophet Muhammad (sa) who was sent as a warner and bearer of glad tidings for the entire world. He showed the world the manner in which one ought to commemorate the great sacrifice of Abraham (as) and his family, and so Muslims all around the world display their love for God Almighty and sacrifice for his sake because of this. Uniting under the Ardent Devotee of the Holy Prophet (sa), the Promised Messiah (as) His Holiness (aba) then said that other than Islam there is no religion in the world, the followers of which are truly acting upon the teachings brought by their founder or prophet. There is no revealed book which remains in its pristine form, other than the Holy Qur’an. His Holiness (aba) said that even if many followers of Islam fail to act upon the true teachings of the Qur’an, Allah Almighty will always raise people who will follow it as is required. Thus in accordance with His promise, Allah Almighty sent the Ardent Devotee of the Holy Prophet (sa), the Promised Messiah (as) to complete the propagation of his religion. He came and challenged the entire world to bring forth any teachings which can compare to the Holy Qur’an, yet no one was able to do so successfully. His Holiness (aba) explained that the Promised Messiah (as) came to show the world once again the true teachings of Islam, and to save the people from their self-concocted customs and innovations which were leading them away from the true spirit of Islam. Yet, instead of showing gratitude to God Almighty for this immense blessing, it is regretful to see that the Muslim world became staunch in their opposition to this appointee of Allah. Rather than uniting under this leader, Muslims are fighting amongst themselves, issuing edicts against each other and looting one another. His Holiness (aba) said that this Islam that they are presenting is not the true Islam. True Islam is of peace, love and harmony. Celebrating True Eid by Spreading the Message of Peace & Accepting Promised Messiah (as) His Holiness (aba) said that Abraham (as) prayed to God that the land becomes a place of peace and security, hence, the Muslims should realise that if they associate themselves with this holy precinct, and wish for this promise to be fulfilled, then they must harbour love, peace and harmony in their hearts rather than fight amongst themselves. Rather than opposing the Promised Messiah (as) who appeared in accordance with the prophecies of the Holy Prophet (sa) and committing injustices against his community, the Muslim world must celebrate the true Eid by spreading the message of peace and by joining his community. If they do not do so, then they can celebrate thousands of Eids and perform as many pilgrimages as they like, their Eids and pilgrimages will be that of those who oppose the teachings of Allah Almighty. The Correct Way of Commemorating the Sacrifice His Holiness (aba) stated that one should ponder as to whether the sacrifices of the Muslims can even gain any acceptance by Allah if they continue to commit grave injustices and perpetrate such persecution. What’s more, in certain areas of Pakistan announcements have been made that no Ahmadi is allowed to perform any sacrifice during the three days of Eid, be it for any reason. His Holiness (aba) said that when circumstances reach such a point then Allah Almighty also manifests His punishment. Ahmadi Muslims are actually those who understand the true spirit of sacrifice, and have pledged to sacrifice their lives, wealth, time and honour. His Holiness (aba) also addressed the Ahmadis to remain patient and that one day their patience would bear fruit, God willing, just as the patience and sacrifices of Abraham (as), Hagar (as) and Ishmael (as) bore fruit. They never let go of prayer and patience, and so the greatest blessings were manifested in the person of the Holy Prophet (sa) and his companions, who were from the progeny of Ishmael (as). So even today, Allah Almighty will not abandon anyone who is patient and makes sacrifices, He will certainly come to their aid. It is therefore our duty to submit to Allah even more and to increase our level of righteousness. We must strive to attain that spirit of sacrifice, if we desire to receive the pleasure of Allah and face our opposition. His Holiness (aba) then said that the Promised Messiah (as) explained the manner in which one can reach this level of sacrifice when he stated that Allah Almighty has given examples for the commandments given to us. One is commanded to sacrifice oneself entirely, and the manifestation of that sacrifice is the animals we slaughter. Yet, it is not the blood nor the meat which reaches Allah, it is the righteousness in us. Hence, just as one slaughters an animal physically, they must be prepared to be
THE HEAD, AMIR, AHMADIYYA MUSLIM JAMAAT NIGERIA 2022 (EID-UL-ADHA ) FEAST OF SARCRIFICE.
On behalf of Ahmadiyya Muslim Jama’at of Nigeria, I felicitate with Muslims in Nigeria and across the world on the auspicious Eid-ul-Adha (Festival of Sacrifice) of this year 1443/2022. It is gratifying that Eid-ul-Adha serves as a reminder of that example of sacrifice set over 4,000 years ago. Despite so much time having elapsed, the believers have kept this memory alive and it has not diminished. Yet there will be those who celebrate this Eid merely as a festival; who sacrifice animals merely as an occasion of happiness. However, a true believer must remember the importance and the spirit of that sacrifice offered by the Great Patriarch, the Prophet Ibraheem (peace be on him). The spirit and essence of this sacrifice have been declared in chapter 22 verse 38 of the Holy Quran thus: “Their flesh reaches not Allah, nor does their blood, but it is your righteousness that reaches Him. Thus, has He subjected them to you that you may glorify Allah for His guiding you. And give glad tidings to those who do good.” In this light, as we go through this festive season, it is imperative that we reflect on the fact that the narrative of the sacrifice and righteousness of Prophet Ibraheem, the patience of Prophet Isma’eel, and the fortitude of his mother, Hagar reverberates the core ethos and virtues that Eid-ul-Adha annually enlivens in the consciousness of the faithful to emulate and demonstrate in our divine-human relationship and in all ramifications of our actions, reactions, interactions, and transactions. More importantly, for us in Nigeria, there is no doubt that we are currently passing through a critical time as a people and a nation. This is hallmarked by the gamut of challenges of political economy, endemic corruption, crippling educational and power sectors, and the heightening crisis of insecurity characterized by the dastardly acts of banditry, terrorism, and the incessant heinous cases of kidnapping for ransom and for ritual and the senseless killings and destructions by the so-called “unknown gunmen”. Above all, however, as we move closer to the Osun State governorship election and the ultimate 2023 general elections, the ongoing electioneering season is gradually witnessing a sharp surge of issues associated with elections in Nigeria, ranging from hate speech and fake news to bitter and dirty politics, to secessionist or separatist jingoism, divisive tribal or ethnic partisanship, the politicization of religious issues and endemic cases of vote-trading and other election malpractices. In the face of this critical situation, it becomes imperative for a people that yarns for peace and development to translate to affirmative action all the lessons of Eid-ul- Adha as demonstrated by the Prophet Ibraheem, particularly as Muslim and Christian reverence him as the Father of the faithful; incidentally, Nigeria is majorly made up of the two religious groups with 53.5% Muslim, 45.9% Christian and 6% others, according to the 2018 CIA Factbook estimate. In the spirit of Abrahamic sacrifice and for the sake of a greater and peaceful Nigeria, great sacrifice must be made towards organizing free, fair, credible and peaceful elections, as “Verily, Allah commands you to make over the trusts to those entitled to them, and that, when you judge between men, you judge with justice,” (Quran, 4:59). Selfishness and parochial interest must be sacrificed for the collective, national interest. More so, political participation, activism, leadership and governance must be underpinned by the spirit of sacrifice, righteousness, sincerity of purpose and selfless service to humanity and national development, cohesion, solidarity, peace and stability. Imperatively, Nigerian politicians and political leaders must sacrifice dirty and bitter politics on the alter of altruistic politics, selfish political godfatherism for patriotic statesmanship, political thuggery for sportsmanship, nepotism and favouritism for equitable distribution of the commonwealth, warfare for welfare, iniquity for equity and injustice for justice. As the worldwide Supreme Head of the Ahmadiyya Muslim Community noted in his 2021 Eid-ul-Adha Sermon, “We cannot regard these incidents as mere stories; rather these stories are a model for us. When every man strives to inculcate the example of Ibrahim, when every woman tries to inculcate the example of Hagar, when every youngster tries to inculcate the example of Isma’eel; only then will a true change come about……These all require sacrifices. No change can come about by merely listening to stories of sacrifice, rather they must be implemented. Every nation around the world will have to present sacrifices. Thus can a unity come about in the world.” May Allah the Almighty grant us the best of Eid-ul-Adha experiences with all the divine grace, peace, and happiness that accompanies it. Āmīn!
The Truth Newspaper@ 70 Years: Reminiscing the Pioneering Muslim Newspaper in Nigeria
Just like the Presbyterian Reverend, Henry Townsend had pioneered the first-ever newspaper in Nigeria with the founding of Iwe Iroyin in 1859 (Philip Onuoha (2015), History of Nigerian Mass Media, National Open University of Nigeria, p. 21), The Truth Newspaper enjoys historical relevance of being the first and longest-running Muslim Newspaper established in Nigeria seventy years ago, precisely, in December 1951, by the prominent expatriate Muslim Missionary and Journalist, Maulvi Naseem Saifi Sahib. Maulvi Saifi Sahib served as the Chief Missionary of the Ahmadiyya Muslim Jamaat in Nigeria and West Africa for twenty years, from 1946 through 1966. As such, The Truth Newspaper was not only used as an official newspaper of the Ahmadiyya Muslim Community, but has ever been used as a means of actualizing media contribution of Islam to the religious, literary, social, and educational development of Nigeria in particular, and humanity, in general. It is interesting to note that, initially, the newspaper was being published monthly and entitled The Nigeria Ahmadiyya Bulletin from August through November 1951 (The Nigeria Ahmadiyya Bulletin, The Nigeria Branch of the Sadr Anjuman Ahmadiyya, Qadian, September 1951, Vol 1. No. 2.) It, however, acquired its nomenclature of The Truth in December of the same year, and, subsequently, began to publish weekly henceforth (The Truth Newspaper, December 1951, Vol. 1, No. 1). More interestingly, a host of historians and chroniclers of the history of media in Nigeria have reckoned with the pioneering place of The Truth Newspaper in the trajectory of Muslim newspapers publication in Nigeria. For instance, in the page 26th of his pioneering work published in 1968 and titled, Landmarks of the Nigerian Press – An Outline of the Origins and Development of the Newspaper Press in Nigeria (1859 to 1965), the renowned media scholar and practitioner, Increase H. E. Coker acknowledged that “The only regular Muslim newspaper was the one started in Lagos at this period and entitled Truth. It was pioneered by the Ahmadiyya Movement in Islam, Lagos branch, which continues to subsidize its production.” Incidentally, Ahmadiyya is also reputed for pioneering in Nigeria the first Muslim-established school that combined both Islamic and secular education. Again, it also pioneered Muslim hospitals through the establishment of the first Muslim medical dispensary in Nigeria in 1961 and continues to run a number of schools and hospitals, and clinics across various states in the country till today. (Centenary History of Ahmadiyya Muslim Jamaat in Nigeria, Ahmadiyya Muslim Jamaat Nigeria, (2016), p. 175). To continue with our tracking of the memory lane of The Truth Newspaper, it is exciting to note that the noble mission of this Newspaper, as stated by the veteran journalist-founder in its maiden edition, is that it aims at “calling humanity toward the Creator of the Universe” and “inviting every soul to the fountainhead of peace – Islam.” This is “the message that THE TRUTH has pledged to impart to every soul in West Africa in particular and the rest of the world in general” (Our Message, Editorial, The Truth Newspaper, December 1951, Vol. 1, No. 1, p.3). The newspaper pages feature News segments, From the Holy Quran, The Friday Sermon, Special Interviews, Features, Photo News, Children’s Corner, Our Women, Personalities, Yoruba and Hausa Columns, and Sports pages. From any evaluation of media history in Nigeria, three factors should evidence the long history of media relevance, contribution, and popularity of the The Truth in Nigeria: (1) the fact that, regardless of being a foreigner, its founder was elected as the first Vice-President of the Nigeria Union of Journalists for many years, the Treasurer of the Nigerian Press Club and an Executive Member of the Guild of Newspaper Editors (Naseem Saifi, My Hearty Thanks, The Truth Newspaper, Friday, 5th August 2016, p.13). His contemporaries in the newspapers industry are the revered Segun Osoba, Late Alhaji Kayode Jakande( John West) Late Bisi Onabanjo( Ayekoto Fame) Late Alade Odunewu( Allah De)Late Muslim Kola Animashaun ( The Voice of Reason, Late Bisi Lawrence( BizLaw). Secondly, that the first Nigerian staff of The Truth Newspaper, Mr. Yisa A. Safi, was offered Federal Government Scholarship for journalism at the then London Polytechnic in October 1953 by the then British Colonial Administration in recognition of the contributions of The Truth in Nigeria. At the completion of the study, he returned to serve the country under the Federal Ministry of Information till his death in 1969 (Z.O. Elias, First Nigerian Ahmadi to Serve The Truth Passed Away, The Truth, Friday, MAY 30 – June 5, 1969, p. 7). Thirdly, and in contemporary history, the current chairman of the editorial board of The Truth Newspaper, Dr. Qasim Akinreti, has been the Chairman of the Nigeria Union of Journalists, NUJ, Lagos State Council from 2017 through December 6, 2020. He is a member Nigerian Guild of Editors, NGE, and The International Press Institute, IPI. Dr Akinreti has contributed his quota to the growth of the Nigerian media through practice and teaching and research. One of his latest co-authored books is entitled “The Secrets of Online/Multimedia Journalism: A handbook for African Journalists. Currently, he is the Deputy Editor of Digital Media, Voice of Nigeria. From the above, it is not surprising that Maulvi Naseem Saifi once reminisced how, while traveling by sea in the company of Nigeria’s first indigenous President, Nnamdi Azikwe, (himself a journalist and publisher of the renowned nationalist newspaper, The Pilot), he “was surprised to hear him (Azikwe) talk about The Truth; he knew almost everything about it, even the press where it is printed.” (Naseem Saifi, My Hearty Thanks, The Truth Newspaper, Friday, 5th August, 2016, p.13). Today, taking the advantages offered by the postmodern-day Information Communication Technology (ICT) through online journalism, The Truth Newspaper has since 2016 begun its online publication via www.thetruth.ng. This has continued to avail the immediacy, frequency, and global reach of its publication. Observably, through its news stories, editorials, features, and opinion columns, etc., the newspaper has been renowned for its coverage of a wide range of issues of
Signs I Witnessed: Restoring life to the dead!
By the end of 2013, my mother had suffered horrible pains due to cancer. Her condition had deteriorated that we had to call my brothers abroad to be with her in her last days or moments, especially since all the physical signs had shown obviously that the end of my beloved mother was close. During those critical days, it happened that I was supposed to travel to the UK for ‘Alhiwar Almubashir’ (The Live Dialogue) TV program on MTA (Muslim Television Ahmadiyya). Though I’m a regular panelist in this program, I hadn’t presented previously any excuses for not attending the program, nor had asked Huzur (Hazrat Mirza Masroor Ahmad, the Fifth Khalifa of the Promised Massiah, the Head of the Worldwide Ahmadiyya Community) for the permission to stay with my mother, whose health had reached the irreversible stage of multiple organ failure. Despite all, I decided to travel entrusting myself to Allah Almighty. I told my mother about my decision, and also told her that, if she didn’t want me to travel, I would cancel the flight and would do what was needed to stay with her. She said: ’Go, trust Allah’. I had visited her on the eve of my flight to the UK to say goodbye, thinking that I would never see her again. I told myself that it might be Allah’s will to have mercy on me, and not to suffer witnessing her death and burial. My attitude seemed inexplicable to many: my brothers had come back from abroad, then, I wanted to leave! I had kept contacting my brothers and sisters till the last moment before the plane took off. They said she had been suffering what seemed agony of death, although she had few short moments of consciousness. As I arrived at Heathrow Airport, I immediately phoned my family to check out my mother. They informed me she has become closer to death. That restless situation, the phone calls, the tension, and the fear of the inevitable end had made me concerned to the extent that I had forgotten my hand luggage with my passports as well in the trolley without noticing- as I was still on the phone when I rode the car – till I reached my residence. I restored this bag miraculously the next day (This is another remarkable story that I will tell later). Huzur (May Allah be his helper) had been informed about the deteriorated condition of my mother. He blamed me in my first meeting with him for traveling and said that I should have stayed with her. I told him that I had asked her and she preferred that I would not quit the honor of Jihad even at those critical last moments of her life. Then, by the end of my visit, and before my flight back to Jordan, I had met Huzur (May Allah be his Helper) again. We both spoke in English in the meeting, He said with kindness: How is the “Walidah” (a very respective way of mentioning the mother, which is an Arabic word and became an Urdu word too). I replied, ‘Huzur, she is in the terminal state! I meant that she is leaving us any time soon, based on what I had been told by my brothers and the medical reports. However, I had felt that it was not appropriate to be sure about the death of any person based on the apparent physical causes that do not bind Allah’s will Who owns life and death. Then, clarifying, I said: “But, if it is Allah’s decree to revive her, that is another issue…” At that moment I felt that Huzur (May Allah be his Helper) was looking at me with a special glorified divine look. He didn’t talk and I, too, kept silent. I felt that Allah Almighty’s decree had fulfilled something. It was a very special moment! Before leaving London, I had phoned my brothers and sisters. They said she was alive and that she slightly looked a little better. I had flown back to Amman post-midnight. So, I had to visit her the next morning. The next morning, my brothers told me that the doctors had discharged her. So, instead of going to the hospital, I went to the family home. A few minutes after my arrival, the ambulance had dropped her home. She seemed better. I left her to rest and, then, talked to her. She cried as she told me about the remarkable vision she had seen during her last day in the hospital. “I saw an angel roaming around in the room. The angel stopped at my bed. I felt that he has come to take me. So, I recited the Shahada (I bear witness There is no god but God. Muhammad is the messenger of God). Then, I heard loud voices of many people screaming my name. Thereafter, I heard a voice saying: ‘Prophet Mohammed is here!” “I looked and it was the Holy Prophet (Peace and Blessings of Allah be upon Him). He waved to the angel, ordering him to stop. Then, the Holy Prophet (Peace and Blessings of Allah be upon Him) grabbed my right sleeve pulling me upwards as if he was helping me to stand up, and told me: “Your son Tamim saved you, he loves Allah and His Prophet.” “Then, the scene faded and I got better as you can see now”. She had never stopped crying as she was asking my brothers to follow what I follow i.e. to believe in the truth of Hazrat Mirza Ghulam Ahmad, the Promised Massiah and Mahdi (Peace be upon Him), and embrace the Ahmadiyya community. Although she signed Bai’at long years ago, and she had believed in the truthfulness of Ahmadiyya ever since after she had seen a clear dream, but I think that Allah Almighty wanted to keep her faith firmer. She told all the people who had visited her about this vision, and that she was in full conscience
AHMADIYYA CONTINUES TO RECORD GIANT STRIDES FOR ISLAM AS WORLD KHALIFA OF THE COMMUNITY GIVES 2021 ANNUAL GLOBAL REPORT OF ACHIEVEMENTS
The Khalifatul Masih V and Supreme World Head of the Ahmadiyya Muslim Community, Hazrat Mirza Masroor Ahmad (aba) has delivered a faith-inspiring address in which his holiness reported the annual progress and achievements of the Community on August 7th, the second day of the ongoing Jalsa Salana (Annual Convention) UK 2021. At around 5pm, Hazrat Mirza Masroor Ahmad, Khalifatul Masih V (aa) arrived at the main Jalsa Gah (Convention ground) mounted the podium and conveyed his salaam to everyone. He then delivered his historic address where he highlighted the milestones of the global achievements recorded by the Ahmadiyya Muslim Community. Addressing the thousands of members of the Community at the convention, his holiness said, ‘in this session, I usually recount some of the blessings of Allah the Exalted upon the Ahmadiyya Muslim Community, that we see and experience throughout the year. Despite only summaries being prepared of these blessings, I will only be able to present a portion of some of the facts and figures. Establishment of new Chapters [Jamaats]: By the grace of Allah the Exalted, this year, apart from Pakistan, 403 new chapters of the Ahmadiyya Muslim Community were established. In addition to these new Jamaats, the seed of Ahmadiyyat was planted in 829 locations for the first time, which means that a few or a couple of Ahmadis have entered the Jamaat in those locations. Nigeria is on top of the list of those countries where new Jamaats have been established. There, 89 new Jamaats have been established over the past years. Then, there are other countries of Africa and Europe. With relation to incidents of the establishment of new Jamaats, the missionary-in-charge of São Tomé reports that only three Islands of the country of São Tomé are inhabited. Jamaats have been established in the Islands of São Tomé and Príncipe and mosques have also been constructed there. By the Grace of Allah, this year, the Jamaat was also established on the third Island by the grace of Allah. Our missionaries went there. They preached and as a result of their preaching, ten Christians converted to Islam Ahmadiyyat. It is a small island with a population of less than a hundred. The missionary in Tanzania writes that some of our missionaries went to one of the villages of the country and they preached and propagated the faith. The people in the locality listened to the message of the Community very attentively and 60 people entered the Ahmadiyya Muslim Community. Upon this, the local imam phoned them and said that your people are coming here and creating disorder and people from amongst my community are entering the Ahmadiyya Muslim Community. The imam started arguing with the local Ahmadi missionary and he said, what are you doing, trying to convert people from my locality? Because of course, the Muslim clerics are always concerned about losing their people as they earn their bread through those people. So, our Ahmadi missionary started preaching to that imam. As a result of the debate with the local imam, the people gathered there and started listening to the debate and thirty further people entered into the Ahmadiyya Muslim Community. That Sunni imam is sitting in his mosque idle because only a handful of people come to his mosque, whereas hundred or close to hundred people have formed a new chapter of the Ahmadiyya Muslim Community on that area and the nizam of the Community is established. In Guinea Conakry, the clerics of the Islamic League had threatened the local people of a village with regard to Ahmadis, saying that Ahmadis were disbelievers, God forbid. They said that Ahmadis did not have any relation with Islam and so people should not listen to them. However, when the message of the Promised Messiah (as) was preached to them and they were told of the prophecies related to the Latter-Day Messiah and Imam Mahdi, the entire village along with the local imam accepted Ahmadiyyat. The system of the Jamaat has now been established there. However the clerics of the Islamic organisation kept threatening the local villagers, they said that they had found new pleasure in their prayers, which they were unaware of before accepting Ahmadiyyat and that they would remain steadfast on this path. Establishment of new Mosques: In terms of the establishment of new mosques, which includes mosques that the Jamaat constructed as well as those that came into the possession of the Ahmadiyya Muslim Community during the year, their number is 211. Ghana is on top of the list with most mosques being constructed there. Then, there are also other countries. In Belize, the first Ahmadiyya mosque has been constructed, which spans over an area of two acres and has a capacity of 220 worshippers. Its foundation was laid in December 2019. It is a very beautiful mosque. It has a mission house, the missionary’s office, a library as well as a guest room. There are two highways that go out from Belize City, one going towards Mexico and the other one towards Guatemala. This Noor Mosque is located on the highway that goes towards Guatemala. It is located at a distance of two miles from the city’s centre. After the mosque in Guatemala, this is the second purpose-built mosque of the Ahmadiyya Muslim Community in Central America. For the construction of this mosque, three brothers from Canada went there to volunteer. They also participated considerably in the construction of another mosque in Canada. These are Mansoor Sahib, Manzoor Sahib, Fareed Sahib and Mudassir Sahib. In any case, they went to Belize and worked towards the construction of the mosque. At first, the construction was estimated to cost 2.5 million US dollars. In the end, it only cost 125,000 US dollars as a result of these voluteers’ efforts. The local people also offered significant sacrifices for this project. In Zion, in the United States of America, there was a plan to construct a monument. The Ahmadiyya Muslim Community in Zion wanted to make a
Majlis Khuddamul Ahmadiyya Nigeria have Honour of Virtual Meeting with World Head of Ahmadiyya Muslim Community
The National Amila of Majlis Khuddamul Ahmadiyya have an official meeting with His Holiness On 7 March 2021, the World Head of the Ahmadiyya Muslim Community, the Fifth Khalifa (Caliph), His Holiness Hazrat Mirza Masroor Ahmad held a virtual online meeting with the National Amila (Executive) of Majlis Khuddamul Ahmadiyya Nigeria (Ahmadiyya Muslim Youth Auxiliary), as well as regional Qaideen. His Holiness presided the meeting from his office in Islamabad, Tilford, whilst the Amila members joined the meeting virtually from the Lajna Hall in Ojokoro in Lagos, Nigeria. During the 40-minute meeting, all present had the opportunity to speak to His Holiness and the National Amila members were able to present a report about their respective departments and to receive the guidance and instructions of His Holiness on a range of issues. As the meeting concluded, His Holiness emphasised the importance of devising comprehensive plans to assist with the moral and spiritual enhancement of the members of Majlis Khuddamul Ahmadiyya. Hazrat Mirza Masroor Ahmad said: “All your Mohtamimeen (National Secretaries) should study the constitution of Majlis Khuddamul Ahmadiyya and see exactly what their duties are. Thereafter, you should make your plans according to the constitution. In your next Amila meeting you must analyse what are the shortcomings of your work and where you must strive to improve. So make a countrywide plan and then work hard to achieve your targets.”
Lajna Imaillah Nigeria have Honour of Virtual Meeting with World Head of Ahmadiyya Muslim Community
Encourage every girl to get higher education” – Hazrat Mirza Masroor Ahmad On 21 February 2021, the World Head of the Ahmadiyya Muslim Community, the Fifth Khalifa (Caliph), His Holiness Hazrat Mirza Masroor Ahmad held a virtual online meeting with members of the National Amila (Executive) of Lajna Imaillah Nigeria (Ahmadiyya Muslim Women’s Auxiliary). His Holiness presided the meeting from his office in Islamabad, Tilford, whilst the Amila members joined the meeting virtually from the Lajna Hall in Ojokoro in Lagos, Nigeria. During the meeting, His Holiness outlined the various responsibilities assigned to the respective Lajna Amila members and gave guidance on improving the activities of their departments. Speaking to the Secretary Nasirat, responsible for the moral and spiritual training of girls up to the age of fifteen, His Holiness said that their department should keep a good record of how many girls are engaging and taking part in the initiatives that were being run by the national department. His Holiness also encouraged exercise and instructed the Secretary Sehat-e-Jismani, responsible for Health and Fitness, to ensure that the Amila members should lead by example and exercise regularly. During the meeting, the Secretary Sanat-o-Tijarat, responsible for Trade and Industry, showed some of the products that the Lajna Imaillah members from across the country had made, such as bags and other items. The secretary highlighted that the Lajna Imaillah members are being assisted in making a living and are being supported in starting their own businesses. They had also assisted local society during the Covid-19 pandemic. Later in the meeting, reiterating the importance of gaining higher education, Hazrat Mirza Masroor Ahmad said: “Encourage every girl to get higher education.” As the meeting concluded, His Holiness outlined his expectations of Lajna Imaillah. Hazrat Mirza Masroor Ahmad said: “You have a huge task in front of you and I hope Lajna can achieve it and if you do, it will also encourage the men to be more active. You have to push them! My expectations with Lajna are more than the men. So I hope you fulfil my expectations. May Allah the Almighty bless you in every respect. Allah bless you all.”
National Majlis-e-Amila in Nigeria have Honour of Virtual Meeting with World Head of Ahmadiyya Muslim Community
His Holiness gives guidance on a wide array of administrative and religious matters On 20 February 2021, the National Majlis-e-Amila (Executive) of the Ahmadiyya Muslim Community Nigeria were granted a virtual official meeting and audience with the World Head of the Ahmadiyya Muslim Community, the Fifth Khalifa (Caliph), His Holiness Hazrat Mirza Masroor Ahmad for the very first time. Also present were the principals of Ahmadiyya Muslim Schools in Nigeria, doctors serving in the Ahmadiyya Muslim Hospitals in Nigeria and Missionaries serving in the country. His Holiness presided the meeting from his office in Islamabad, Tilford, whilst the Amila members joined the meeting virtually from the Lajna Hall in Ojokoro in Lagos, Nigeria. During the almost 60-minute meeting, all present had the opportunity to speak to His Holiness and to receive the guidance and instructions of His Holiness on a range of issues. Speaking to the National Talim Secretary, responsible for the Education of the members of the Ahmadiyya Muslim Community in Nigeria, His Holiness said that the department should guide Ahmadi Muslim students throughout their education. Hazrat Mirza Masroor Ahmad said: “You should form a counselling and guidance committee. The purpose of the committee will be to guide and counsel the students who are secondary school-going students and guide them what further education they can pursue according to the local conditions and the local requirement.” His Holiness also advised the National Tarbiyyat Secretary, the secretary responsible for the moral training of Ahmadi Muslims, to ensure Ahmadi Muslims living in Nigeria were observant of all Islamic teachings. Hazrat Mirza Masroor Ahmad said: “Each and every Ahmadi Muslim should be very particular and punctual in offering five times daily prayers, should be very particular in reciting the Holy Quran, should be very punctual and regular and particular in reading some books of Hadith and of the Promised Messiah (peace be upon him). You should prescribe some book also for the members of the Ahmadiyya Muslim Community that they can read – those books which have been translated into English – so they can read and know what the purpose of the advent of the Promised Messiah (peace be upon him) is; what did he say, what does he want from us and how an Ahmadi Muslim should behave.” Hazrat Mirza Masroor Ahmad further stated: “If the Tarbiyyat department is active and you have done your job appropriately and in the best manner, then quite a number of other departments will run smoothly.” His Holiness also instructed that in each and every chapter of the Ahmadiyya Muslim Community in Nigeria there should be a local missionary and so, His Holiness said, a detailed plan should be made in this regard to outline how to train missionaries to fulfil this target. Furthermore, His Holiness said that every Amila member should commit their time for a two-week Waqf-e-Arzi period whereby the Amila members dedicate their time for helping teach the Holy Quran to the members of the Ahmadiyya Muslim Community or to convey the message of Islam to the wider public. As the meeting concluded, Hazrat Mirza Masroor Ahmad prayed for the attendees and said: “As I have already guided some of the secretaries, they should work hard according to my instructions and identify where you are lagging behind and see how you can improve. May Allah the Almighty bless you all.”
How Can We Know God?
Three Stages of Divine Realisation The Promised Messiah, Mirza Ghulam Ahmadas, peace be upon him, wrote at length about how we can be convinced of the existence of God for ourselves. He taught that believing in God is not an on/off switch. Rather, our certainty concerning God can be of different types. He outlined three different levels of certainty of God. These were the certainty by means of inference; certainty by means of sight, and certainty by means of experience. He wrote, “The Holy Quran has drawn attention to three types of knowledge: knowledge by way of certainty of inference, knowledge by way of certainty of sight, and knowledge by way of certainty of experience. As we have already explained knowledge by certainty of inference is that a thing should be known not directly but through something through which it can be inferred, as by observing smoke we infer the existence of fire. We do not see the fire, but see the smoke and because of it we believe in the existence of the fire. Then if we see the fire, this, according to the Holy Quran, would be certainty by sight. If we were to enter into the fire, our knowledge would have the quality of certainty by experience. We have set out all this already and we refer our listeners and readers to that exposition.” Certainty of Inference “It should be known that the source of the first type of knowledge, that is to say knowledge by the certainty of inference, is reason and information. God Almighty sets out in the Holy Quran that the dwellers of hell will affirm: “And they will say, ‘If we had but listened or possessed sense, we should not have been among the inmates of the blazing Fire.’” Holy Qur’an, 67:11 That is, those who go to hell will say if they had exercised their reason and had approached the consideration of religion and doctrine sensibly, or had listened to and read with attention the speeches and writings of the wise and the scholars, they would not have been condemned to hell… These verses also indicate that one can obtain the certainty of knowledge by inference through one’s ears also. For instance, we have not visited London and have only heard of it from those who have visited it, but then can we imagine that all of them might have told a lie? Or, we did not live in the time of Emperor Alamgir, nor did we see him, but can we have any doubt that Alamgir was one of the Moghul emperors? How did we arrive at that certainty? The answer is, through the continuity of hearing about him. Thus, there is no doubt that hearing also carries one’s knowledge to the stage of certainty by inference. The books of the Prophets are also a source of knowledge through hearing, provided there should be no contradiction in the account that is heard… The Holy Quran is not confined merely to knowledge gained through continuity of hearing, it contains well reasoned arguments which carry conviction. Not one of the doctrines and principles and commandments that it sets forth is sought to be imposed merely by authority; as it has explained, they are all inscribed in man’s nature… Thus, intellectual arguments which have a sound basis undoubtedly lead a person to the certainty of knowledge by inference.” THE UNIVERSE IS REPLETE WITH SIGNS OF GOD’S EXISTENCE Certainty of Sight “With regard to the hereafter our knowledge arrives at the degree of certainty by sight when we receive direct revelation and hear the voice of God through our ears, and behold the true and clear visions of God with our eyes. Without a doubt we are in need of direct revelation for the purpose of achieving such perfect understanding for which our hearts hunger and thirst in our beings. If God Almighty has not provided the means of such comprehension for us in advance then why has He created this hunger and thirst in our hearts? Is it not true that an affirmation by the Living God: I am present; bestows such a degree of understanding compared with which the self conceived books of all the philosophers amount to nothing at all? What can those so-called philosophers who are themselves blind teach us? In short, if God Almighty designs to bestow perfect understanding upon His seekers then He has certainly kept open the way of converse with them.” Certainty of Experience “The third source of knowledge is certainty through experience, that is to say, all the hardships and calamities and sufferings that are experienced by the Prophets and the righteous at the hands of their opponents, or that are imposed upon them by Divine decree. Through these hardships and sufferings all the commandments of the law and its directions that were comprehended by the human mind intellectually, appear in practical shape and become experience, and by being developed by practical exercise arrive at their climax, and the person concerned himself becomes a perfect code of Divine guidance.” Progressing from Faith to Certainty While there are many logical reasons to believe in God, such intellectual endeavour can only take you so far. Even if you believe in God on an intellectual level because of what you read of scientific discoveries, Qur’anic prophecies, and spiritual testimonies, such things won’t give you a personal experience of God. For that, you need to commit to the path of True Islam for yourself. You have to live your life dedicated to God. With such actions, you progress along the spiritual path. With such actions, you witness the existence of God in your own lives, you begin to experience true dreams and other spiritual experiences, and where your doubt once was you find only courage and conviction. The Promised Messiah, writing on this topic, tells us: “The Word of God directs us: Have faith and you will be delivered. It does not tell us: Demand philosophical reasons and conclusive
Who is God?
Who is God? Holy Qur’an On this page we share translated excerpts from the Holy Qur’an, the holy book of Muslims, on the nature and character of “Allah” – the One God. Provided in the verse references are links to commentaries that shed light upon the hidden depths of these verses. Al-Fatiha, the Opening “In the name of Allah, Most Gracious, Ever Merciful All praise belongs to Allah, the Lord of all the Worlds, The Gracious, the Merciful, Master of the Day of Judgment Thee alone do we worship, and thee alone do we implore for help, Guide us on the right path, The path of those on whom You have bestowed blessings, not of those who have incurred Your wrath, nor of those who have gone astray.” Holy Qur’an, 1: 1—7 From Al-Baqarah—The Cow “And when My servants ask thee about Me, say: ‘I am near. I answer the prayer of the supplicant when he prays to Me. So they should hearken to Me and believe in Me, that they may follow the right way.’” Holy Qur’an, 2:187 “Allah — there is no God but He, the Living, the Self-Subsisting and All-Sustaining. Slumber seizes Him not, nor sleep. To Him belongs whatsoever is in the heavens and whatsoever is in the earth. Who is he that will intercede with Him except by His permission? He knows what is before them and what is behind them; and they encompass nothing of His knowledge except what He pleases. His knowledge extends over the heavens and the earth; and the care of them burdens Him not; and He is the High, the Great.” Holy Qur’an 2:256 From Al-Hadid—The Iron “Whatever is in the heavens and the earth glorifies Allah; and He is the Mighty, the Wise. His is the Kingdom of the heavens and the earth; He gives life and He causes death, and He has power over all things. He is the First and the Last, and the Manifest and the Hidden, and He has full knowledge of all things. He it is Who created the heavens and the earth in six periods, then He settled Himself on the Throne. He knows what enters the earth and what comes out of it, and what comes down from the heaven and what goes up into it. And He is with you wheresoever you may be. And Allah sees all that you do. His is the Kingdom of the heavens and the earth; and to Allah are all affairs returned for final judgment.” Holy Qur’an, 57: 2—6 From Al-Mulk—The Kingdom “Blessed is He in Whose hand is the kingdom, and He has power over all things; Who has created death and life that He might try you — which of you is best in deeds; and He is the Mighty, the Most Forgiving. Who has created seven heavens in harmony. No incongruity canst thou see in the creation of the Gracious God. Then look again: Seest thou any flaw? Aye, look again, and yet again, thy sight will only return unto thee confused and fatigued.” Holy Qur’an 67:2—6 From Al-Hashr—The Exile “He is Allah and there is no god beside Him, the Knower of the unseen and the seen. He is the Gracious, the Merciful. He is Allah and there is no god beside Him, the Sovereign, the Holy One, the Source of peace, the Bestower of security, the Protector, the Mighty, the Subduer, the Exalted. Holy is Allah, far above that which they associate with Him. He is Allah, the creator, the Maker, the Fashioner. His are the most beautiful names. All that is in the heavens and the earth glorifies Him, and He is the Mighty, the Wise.” Holy Qur’an 59:23—25 THE OPENING CHAPTER OF THE HOLY QUR’AN HAZRAT MIRZA GHULAM AHMADAS OF QADIAN THE PROMISED MESSIAH & IMAM MAHDI Promised Messiah’s Literature The Promised Messiah, Mirza Ghulam Ahmadas wrote over 80 books. In these, he demonstrated his intimate and personal knowledge of God. We present a few such extracts from his vast corpus below, excerpted from the Essence of Islam series of books. The God of Islam “The God of Islam is the same God Who is visible in the mirror of the law of nature and is discernible in the book of nature. Islam has not presented a new God but has presented the same God Who is presented by the light of man’s heart, by the conscience of man, and by heaven and earth.” The Search for God “Of the natural conditions of man is his search after an Exalted Being towards Whom he has an inherent attraction. This is manifested by an infant from the moment of its birth. As soon as it is born, it displays a spiritual characteristic that it inclines towards its mother and is inspired by love of her. As its faculties are developed and its nature begins to display itself openly, this inherent quality is displayed more and more strongly. It finds no comfort anywhere except in the lap of its mother. If it is separated from her and finds itself at a distance from her, its life becomes bitter. Heaps of bounties fail to beguile it away from its mother in whom all its joy is concentrated. It feels no joy apart from her. What, then, is the nature of the attraction which an infant feels so strongly towards its mother? It is the attraction which the True Creator has implanted in the nature of man. A BABY REACHES OUT FOR THEIR MOTHER, REFLECTING MAN’S INNATE SEARCH FOR GOD The same attraction comes into play whenever a person feels love for another. It is a reflection of the attraction that is inherent in man’s nature towards God, as if he is in search of something that he misses, the name of which he has forgotten and which he seeks to find in one thing or another which he takes up from time to time. A person’s love of wealth
