On Thursday, 9th January 2025, Alhaji (Barr.) Alatoye Folorunso AbdulAzeez, the esteemed Amir of the Ahmadiyya Muslim Jama’at Nigeria, joined Maulana Mohammed Bin Salih, the respected Amir of the Ahmadiyya Muslim Mission Ghana, in extending a warm and distinguished welcome to His Excellency, President John Dramani Mahama. This momentous occasion marked the commencement of the 92nd Jalsa Salana Ghana, a gathering dedicated to promoting peace, unity, and spiritual enlightenment.
On Thursday, 9th January 2025, Alhaji (Barr.) Alatoye Folorunso AbdulAzeez, the esteemed Amir of the Ahmadiyya Muslim Jama’at Nigeria, joined Maulana Mohammed Bin Salih, the respected Amir of the Ahmadiyya Muslim Mission Ghana, in extending a warm and distinguished welcome to His Excellency, President John Dramani Mahama. This momentous occasion marked the commencement of the 92nd Jalsa Salana Ghana, a gathering dedicated to promoting peace, unity, and spiritual enlightenment.
Q&A session
Catch the insightful moments from the Q&A session at #JalsaSalanaNG 2024! Our esteemed guests and scholars provided thoughtful answers to questions from attendees.
Rishtanata session
Check out these heartfelt moments from our Rishtanata session at Jalsa Salana! Experienced members shared valuable insights and advice on building strong, happy marriages. From young singles to seasoned couples, everyone left feeling inspired!
The Amir of the Ahmadiyya Muslim Jama’at Nigeria, Alhaji (Barr.) Alatoye Folorunso Abdul Azeez, paid a courtesy visit to His Royal Highness, the Emir of Bauchi, Alhaji (Dr.) Rilwanu Sulaimanu Adamu, CFR.
The Amir of the Ahmadiyya Muslim Jama’at Nigeria, Alhaji (Barr.) Alatoye Folorunso Abdul Azeez, paid a courtesy visit to His Royal Highness, the Emir of Bauchi, Alhaji (Dr.) Rilwanu Sulaimanu Adamu, CFR. The Emir warmly received the Amir and expressed deep appreciation for the thoughtful gesture, commending it as a profound expression of respect and love. This significant visit was part of the Amir’s condolence visit to the family of Alhaji Muhammad Mahmud Maishanu, who meritoriously served as the Amir of the Ahmadiyya Muslim Jama’at Nigeria from 1998 to 2004. May Almighty Allah forgive his shortcomings and accept him in aljanat firdaoz.
Ride For Peace
The esteemed Amir sahib Ahmadiyya Muslim Jama’at of Nigeria joins the 9th edition of Ride for Peace exercise of the Majlis Khuddam Ahmadiyya Nigeria, hosts the Honorable Commissioner for Youth and Social Developments Hon. Mobolaji Ogunlende at the Ahmadiyya Headquarters, Ojokoro.
Ahmadiyya Muslim Jama’at Commissions Masroor International Technical College in Ilaro, Ogun State
In a landmark event, the Ahmadiyya Muslim Jama’at of Nigeria proudly commissioned the Masroor International Technical College in Ilaro, Ogun State, a milestone celebrated as a visionary step towards youth empowerment and economic self-reliance. The inauguration was graced by His Excellency, the Governor of Ogun State, Prince (Dr.) Dapo Abiodun, who was ably represented by Mrs. Oloko Oluwatosin Moriamo, Permanent Secretary, Ministry of Education, Science and Technology. The distinguished Amir of the Ahmadiyya Muslim Jama’at of Nigeria, Alhaji Alatoye Folorunso Abdul Azeez sahib, presided over the ceremony, with notable dignitaries within and beyond the Jama’at. Among the distinguished guests were Maulana Rana Akram, acting Missionary in Charge; Alhaji Mufadil Bankole, Naib Amir Finance and Administration, who also serves as the Head of the International Association of Ahmadi Architects and Engineers (IAAAE) in Nigeria; Arc. Akram Ahmedi, European Head of IAAAE; and Engr. Umar Ahmad sahib, IAAAE Head for Africa. Royal Fathers, including His Royal Majesty Oba Buhari Ololade Makinde, the Oniwoye of Iwoye, and Oba Saheed Olubiyi, the Onidogo of Idogo-Yewa, also graced the occasion, lending their support to this pivotal initiative. Other eminent personalities present included the Rector of the Federal Polytechnic, Ilaro, and esteemed representatives from the National Board for Technical Education (NBTE) and the National Business and Technical Examinations Board (NABTEB), all of whom expressed their admiration for the Jama’at’s commitment to Nigeria’s educational advancement. The Masroor International Technical College is set to offer highly relevant technical programs such as Electrical Installation, Refrigeration and Air Conditioning, Plumbing and Pipe Fitting, Computer Hardware Maintenance and Repairs, Software Engineering and Web Development, and various building skills, including Bricklaying, Concrete Work, Masonry, and Tiling. These courses were carefully selected to address current industry needs, thereby equipping students with essential skills to enhance their employability and foster self-sufficiency. Guests at the commissioning lauded the Ahmadiyya Muslim Jama’at for establishing this institution, acknowledging the critical role it will play in reducing unemployment and preparing graduates for careers in the ever-evolving technical and industrial sectors. By promoting skill acquisition and hands-on experience, the college provides a viable path to self-reliance, enabling graduates to contribute meaningfully to society and the economy. The occasion also highlighted the pressing need for more government support in establishing similar technical institutions nationwide. Such expansion, attendees emphasized, would empower Nigeria’s youth with practical skills, reducing the unemployment rate, fostering economic independence, and encouraging an entrepreneurial spirit. The Masroor International Technical College stands as an exemplary model, demonstrating how education and training can transform lives, inspire communities, and strengthen the nation. In conclusion, the inauguration of this college marks a new chapter in the educational landscape of Ogun State and Nigeria at large. Through this commitment to technical education, the Ahmadiyya Muslim Jama’at of Nigeria reaffirms its dedication to the advancement and prosperity of the nation, laying the foundation for a skilled, self-reliant generation poised to meet the challenges of the future.
Amir Sahib of Ahmadiyya Muslim Jama’at Nigeria Visits Alhaji Sheik (Dr) Muyideen Ajani Bello in Ibadan
The respected Amir Sahib of the Ahmadiyya Muslim Jama’at Nigeria, Alh. (Barr) Alatoye Folorunso Abdul Azeez sahib accompanied by a delegation of esteemed leaders, paid a courtesy visit to Alhaji Sheik (Dr) Muyideen Ajani Bello in Ibadan on Monday, October 28, 2024. The delegation included prominent figures from the Jama’at: Sadr Majlis Ansarullah, former Amir Professor Mashhud Adenrele Fashola, Naib Sadr Awwal Alhaji M.O. Raheem, Assistant General Secretary Akinreti Nurudeen, Monatan Circuit President Brother Okunlola, and Ustaz Aliyy Akewugberu, among others. The Amir’s visit was aimed at two key objectives. Firstly, he formally invited Sheik Muyideen Bello to attend the forthcoming 70th Jalsa Salana, the Platinum Annual Convention of the Ahmadiyya Muslim Jama’at. Secondly, Amir Sahib addressed a shared concern within the Muslim community: the need to reduce and ultimately halt the spread of abusive exchanges, accusations, and divisive narratives about Islamic beliefs on social media. He expressed the Jama’at’s commitment to fostering unity, mutual respect, and harmony across all Islamic sects in the country. The Amir Sahib emphasized that, despite sectarian differences, Muslims are united as one Ummah in their worship of Almighty Allah. Alhaji Sheik Muyideen Bello warmly welcomed the delegation and expressed his deep appreciation for the visit. He fondly recalled his past involvement with the Ahmadiyya Community in Ibadan, where he was nurtured under the guidance of Alhaji H.T. Dada before relocating to the North, where he joined the Ansarudeen Society in the absence of a Jama’at presence. Sheik Muyideen Bello highlighted the fundamental purpose of existence as serving Allah alone, reminding us to prioritize spiritual goals over worldly affairs. He commended the Ahmadiyya Muslim Community’s efforts in Holy Quran memorization, teachings, and peace-promoting preachings, describing them as worthy of respect and emulation. Sheik Bello reiterated that all Muslim organizations should embody peaceful coexistence and respectful discourse toward other sects. The Sheik expressed support for the newly established committee in the Southwest, led by himself, tasked with addressing the issue of divisive behavior among Islamic scholars on social media. The committee registered and recognized by the Federal Government, has been empowered to curb this problem, including taking strict actions against those found in violation. He optimistically noted that, by Allah’s grace, social media abuses within the Muslim community would soon be a matter of the past. As a highlight of the visit, Sheik Muyideen Bello accepted Amir Sahib’s invitation to attend the Jalsa Salana on Saturday, December 21, 2024, reaffirming his enduring support for the values of the Ahmadiyya Community. The visit underscored the shared commitment between both leaders to promote unity and brotherhood within the Nigerian Muslim community, marking another positive step toward fostering a spirit of mutual respect, harmony, and devotion.
Articles of Faith
Belief in God’s Unity The following article was written by the 4th Khalifa of the Ahmadiyya Muslim Community, Hazrat Mirza Tahir Ahmad, in his much-lauded book, An Elementary Study of Islam. *** This seems to be a rather simple and elementary concept. It should not be difficult for anybody to understand the oneness of God, and there the matter seems to rest. But in fact there is far more to this than meets the eye. When one examines the concept of Unity in depth, the entire world of religion seems to revolve around this pivotal point. This belief influences man’s life in all its aspects. It also implies the negation of all else but God. So belief in the oneness of God is not the end-all of belief, but all other beliefs spring from this fountain-head of eternal truth. This also delivers a message of liberation from all other yokes and releases man from all obligations except such as is born out of his submission to God. This article has been further elucidated from different angles, both in the Holy Qur’an and the traditions of the Holy Prophet(sa) of Islam. For instance, the declaration ‘La houl wala quat illa Billah’ (There is no all-encompassing power except Allah) opens up new windows for a deeper and wider understanding of Unity. It negates all fears other than the fear of God. The second part of the same brings to the focus of attention another very important aspect of Unity, i.e. that the power to achieve good is solely dependent on God and that He is Master of all sources of strength and energy. Hence while the first part relates to the negative aspects of power, the second part relates to the positive. In application to human actions, intentions and motivations etc., these two forces are all-encompassing. Man’s intentions and his subsequent actions are always guided and controlled either by fear or hope and there is no exception to this rule. Those who do good deeds do so out of fear and hope, and those who indulge in vices are motivated by the same. The fears of non-believers belong to the negative ungodly category, and they shape their lives in accordance with these worldly fears. Sometimes they are afraid of earning the displeasure of monarchs and authorities, sometimes they are afraid of society in general or of despots and bullies. Again, sometimes they act evilly out of a fear of poverty and loss etc. So, in a world full of vices, a large part of human actions can be explained with reference to these fears. The belief in Unity dispels these fears altogether and brings to one’s mind the importance of the fear of God, which means that one must not be afraid of the displeasure of the ungodly, but should always endeavour to avoid displeasing God and shape one’s life according to that fear alone. In the positive sense, the same applies to all human motivations and consequent actions. Man always lives by some motive to please someone, himself being no exception. In fact, more often than not, he works to please himself even at the cost of those who are otherwise dear to him. A more exaggerated form of this attitude renders man a worshipper of his own ego. To achieve his purpose, man has to please those on whom his pleasures depend. As such, again he has to constantly strive to win the favours of monarchs, authorities etc. What we are describing is the worst form of slavery. The hopes and fears of a slave are completely dependent on the whims, pleasures and displeasures of his master. But a godless man has not one master alone. Every other human being in relation to his personal interests can play as God to him. If you analyse the ultimate cause of social, moral or political evils, it is such human worship which destroys the peace of man’s mind, and society as a whole begins to deteriorate endlessly. From this point of view, when you cast another glance at the fundamental declaration, that ‘there is no God but Allah, the One and Only’, all these fears and hopes relating to objects other than God are dispelled, as if by the waving of a magic wand. In other words, by choosing one master alone you are liberated from slavery to all others. To be a slave of such others as are themselves slaves to numberless gods is a poor bargain indeed! But that is not all. The gods that such people worship are many a time products of their own imagination, which can do them neither good nor harm. Most men, on the other hand, worship nothing but mortals like themselves, their own egos being supreme among them all. Hence each of them bows to numberless egotistic gods, their interests being at clash with each other, creating a situation which is the ultimate of chaos. The Islamic concept of Unity also inculcates in man the realisation of the oneness of the human species, and does away with all such barriers as divide man into racial, ethnic and colour denominations. This gives birth to the universal concept of equality in Islam, which is its distinctive feature. Hence from the vantage point of God, all human beings, wherever and in whichever age they were born, stand equal in His sight. As will be demonstrated shortly, it is this fundamental which gives rise to all other fundamental beliefs and doctrines in Islam. As briefly mentioned before, Islam’s doctrine of Unity is absolute and unsplittable; it has no room for adding to the Godhead in any form. He has neither a father nor a mother, nor has He a spouse. For Him to give birth to sons and daughters is inconceivable. THE HAJJ, A GREAT SYMBOL OF HUMANITY’S UNITY IN WORSHIPPING THE UNITY OF GOD Another important aspect of Unity of God as presented by the Qur’an relates to absolute harmony in His creation. It is this harmony concept which
BLOOD DONATION: AHMADI YOUTHS KEEP REDEFINING ISLAM
AbdulQadir Olanrewaju The Ahmadiyya Muslim Youth Organization (Majlis Khuddam-ul-Ahmadiyya) Oyo State continues her welfare service by coming out immensely to mark her first quarter of blood donation exercise for the year 2021 which was held on the 27th March 2021 at the National Blood Transfusion Service (NBTS) Ibadan. Having known as the largest blood donor group, the organization which was led by the State Coordinator, Mr. Muftau Hussein donated a total of 142 pints of blood in aim to keep upholding the “give blood, save lives” mantra as part of her efforts to help people in need and a way of preaching the motto of her community “love for all, hatred for none”. Humanitarian services have been of high regard and integral part of her faith as all kinds of services that promote peace and goodness are what Islam enjoins and what its peaceful teachings detail. The Donors consist of members from her seven branches in ibadan which are Akinyele, Omi Adio, Coca Cola, Ibadan, Apata, Oluyole/Ona Ara and Monatan.
Academic Symposium on “Fazl Umar: A Spiritual Reflection of Hazrat Umar (RA)”
On the 18th February 2024, the Amir sahib Alh. (Barr.) Alatoye Folorunso Abdul Azeez sahib presided over an Academic Symposium at Jamia Ahmadiyya Nigeria, delving into the theme “Fazl Umar: A Spiritual Reflection of Hazrat Umar (RA)”. The guest lecturer, Missionary Tasleem Sulaimon, did justice to the topic with his insightful discourse, shedding light on the spiritual essence of Hazrat Umar (RA) and his profound impact on Islamic history. The Amir sahib stated that, In the realm of academia, there exists a distinct dichotomy between theory and practice. While academics provide the theoretical framework, practitioners bring these theories to life through practical application. Life itself operates on the synergy between theory and practice. History provides us with the theoretical foundation, while the actions taken based on this knowledge constitute practical application. It is through this fusion that progress and development are achieved. Academic conferences serve as vital platforms for intellectuals to exchange ideas and delve into scholarly discourse. They offer unique insights and perspectives, distinct from those of practitioners. We are fortunate to have been blessed with Khulfa who possess both theoretical knowledge and practical wisdom. Their ability to integrate theory with practice serves as a guiding light for us all, inspiring us to apply our knowledge in practical endeavors. In essence, the Academic Symposium serves as a beacon of enlightenment, fostering a deeper understanding of our faith and its practical implications in our lives. The event was graced with, Missionary Incharge, Principal Jamia Ahmadiyya and among others.
