The Promised Messiah
Introduction HAZRAT MIRZA GHULAM AHMAD OF QADIAN While the beliefs of the Ahmadiyya Muslim Community can be explored in detail here, these pages will focus on the life and times of the Promised Messiah, Hazrat Mirza Ghulam Ahmad. His was a special life, one of immense success in the face of immense hardship, leaving a legacy that resonates more and more strongly in every region of the world. Before moving directly presenting a life sketch, this page presents various different sources for learning about the life of Hazrat Mirza Ghulam Ahmad. Sources For the reader seeking an impartial view, the biography by a non-Muslim, Iain Adamson, is perhaps the first port of call. Ahmad, The Guided One is a review of his life and claims. Ahmad’s life and Adamson’s skill makes for a stirring read. A biography of more detail is Life of Ahmad — Founder of the Ahmadiyya Movement, written by Abdur Rahim Dard. Dard was a companion of the Promised Messiah, and the first Imam of the historic London Mosque. The biography leaves no stone unturned in bringing you to witness the remarkable life of Ahmad. Another invaluable source is a collection of revelations of the Promised Messiah, named Tadhkirah. This volume, with a page count numbering over 1000, gives an intimate sketch of Ahmad’s spiritual life. Tadhkirah is composed of Ahmad’s own recounting of God’s revelations, stretching from his early life to his last days. This unique volume allows one to glimpse into the soul of a Prophet. Finally we have Essence of Islam Vol. 4. This volume again collects writings from Ahmad’s own corpus, this time exploring his claims and arguments in detail. This volume is perfect for those wishing to explore the specific theological claims of the Promised Messiah. Further resources can be found here. Videos Below are some videos from the Ahmadiyya Muslim Community on the life of the Promised Messiah: Promised Messiah And The Timeline Of History Messiah of the Age Second Coming of the Messiah THE PROMISED MESSIAH HAZRAT MIRZA GHULAM AHMAD OF QADIAN Hazrat Ahmad By Mirza Bashirrudin Mahmood Ahmad Second Khalifa of the Ahmadiyya Muslim Community The following pages give a life sketch of Hazrat Mirza Ghulam Ahmad, the Promised Messiah. The material is directly adapted from a book written by Hazrat Mirza Bashiruddin Mahmood Ahmad, the son of the Promised Messiah and the second Khalifa of the Ahmadiyya Muslim Community. The foreword is written by Hazrat Muhammad Zafrullah Khan, one of the companions of the Promised Messiah and a renowned scholar, jurist and statesman. The book constitutes a perfect introduction to the life and times of His Holiness — “Hazrat” — Mirza Ghulam Ahmad. Foreword The closing years of the nineteenth and the opening years of the twentieth century witnessed the transition from one epoch of human history to another. Since then man’s daily increasing knowledge of the laws of nature and his growing mastery of its forces have added a new dimension to human life on earth. This tremendous upheaval has released a bewildering variety and complexity of problems in every sphere of life. While some sort of adjustment and co-ordination are in the process of being worked out in the physical sphere, moral and spiritual values are demonstrably fighting a losing battle and there does not appear to be much chance of their making a firm stand, leave alone advancing boldly forward against the forces of disintegration. The prospects are bleak and cheerless. The safeguarding of these values is pre-eminently the task of religion, and religion appears supine on the ground and helpless in this confrontation. It seems more than likely that it may soon be swept out of the way by the surging forces of so-called modernity and progress. The terrible truth is that all progress is impelling mankind towards chaos and annihilation rather than towards security and prosperity. The physical and the material have become the sole concern and pre-occupation of man. He is totally beguiled, and has no thought to spare for the morrow and the Hereafter. Yet, what shall it profit a man if he gains the whole world but loses his own soul? Is there, then no help, while the guides and guardians of the spirit are beginning to repudiate God Himself, by asserting that God is no more than the centre of our being, and proclaiming boldly: God is dead? Indeed, there is: “Allah-there is no God but He, the living, the Self-Subsisting and All-Sustaining. Slumber seizes Him not, nor sleep. To Him belongs whatsoever is in the heavens and whatsoever is in the earth. Who is he that will intercede with Him except by His permission? He knows what is before them and what is behind them, and they encompass nothing of His knowledge except what He pleases. His knowledge extends over the heavens and the earth; and the care of them burdens Him not; and He is the High, the Great”(The Quran 2:256) THE OPENING CHAPTER OF THE HOLY QUR’AN If this is so, why does God not manifest Himself in this age as He has done so in the past? Why are His attributes not in operation today, as they were in the past? When it is said: ‘God is dead’, why does not God proclaim: ‘I am not, 1 am the Ever-Living, the Self-Subsisting, the All-Sustaining’? God’s attributes are eternal and are in operation all the time. He manifests Himself today as He did in ages past, and by the same tokens, He furnishes guidance, adequate for all contingencies, at all times. He reveals Himself constantly to those of His servants who strive after Him. All the contingencies and complexities of this epoch lie open before Him, and He has, in His perfect wisdom, made provision for all of them. Only He has left it to the free choice of each of His creatures to choose and follow the Path of guidance and security or that of error and ruin. The comprehensive guidance is contained in the Quran, the verbal revelation vouchsafed to the Prophet of Islam
The Prophet Muhammad
Introduction The Prophet Muhammadas, peace be upon him (sa), was the founder of Islam. On these pages, we will briefly outline his life story, drawing upon the sources listed below. By tracing the life story of the Holy Prophetsa , one can separate myth from reality, and perceive the radiant character of the Prophetsa shining through. To begin with, we will present some excerpts from the writings of his greatest lover, Hazrat Mirza Ghulam Ahmad, the Promised Messiah and Mahdi: “That light of high degree that was bestowed on perfect man was not in angels, was not in stars, was not in the moon, was not in the sun, was not in the oceans and the rivers, was not in rubies, emeralds, sapphires, or pearls; in short, it was not in any earthly or heavenly object. It was only in perfect man whose highest and loftiest and most perfect example was our lord and master, the Chief of the Prophets, the Chief of all living ones, Muhammad, the chosen one (sa). That light was bestowed on this man and, according to their ranks, upon all those who bore the same colour to some degree…. This dignity was found in its highest and most perfect form in our lord and master and our guide, the immaculate Prophet, the righteous one, testified to by the righteous, Muhammad, the chosen one (sa).” “O all ye who dwell upon the earth, and O all human souls that are in the east or in the west, I announce to you emphatically that the true reality in the earth is Islam alone,and the True God is the God Who is described in the Qur’an, and the Prophet who has everlasting spiritual life and who is seated on the throne of glory and holiness, is Muhammad, the chosen one (sa). The proof of his spiritual life and holy majesty is that by following him and loving him we become recipients of the Holy Spirit and are favoured with the bounty of converse with God and witness heavenly signs.” “When we estimate justly, then out of the whole series of Prophets, we find one of high courage and alive and greatly dear to God, the Chief of the Prophets, the pride and the crown of the Messengers, whose name is Muhammad Mustafa and Ahmad Mujtaba [peace and blessings of Allah be on him]. By walking under his shadow for ten days one obtains that light which before him could not be obtained in a thousand years…. We have found every light by following the immaculate Prophet and whoever follows him will also find it and he will become so accepted of God that nothing will be impossible for him. The Living God, Who is hidden from people, will be his God and all false gods will be trodden under his feet. He will be blessed everywhere and Divine Power will be with him. Peace be on him who follows the guidance.” “I always wonder how high was the status of this Arabian Prophet, whose name was Muhammad, (thousands of blessings and peace be upon him). One cannot reach the limit of his high status and it is not given to man to estimate correctly his spiritual effectiveness. It is a pity that his rank has not been recognized, as it should have been. He was the champion who restored to the world the Unity of God which had disappeared from the world; he loved God in the extreme and his soul melted out of sympathy for mankind. Therefore, God, Who knew the secret of his heart, exalted him above all the Prophets and all the first ones and the last ones and bestowed upon him in his lifetime all that he desired. He is the fountainhead of every grace and a person who claims any superiority without acknowledging his grace is not a man but is the spawn of Satan, because the Holy Prophet has been bestowed the key to every exaltation and he has been given the treasury of every understanding. He who does not receive through him is deprived forever. I am nothing and possess nothing. I would be most ungrateful if I were not to confess that I have learnt of the true Unity of God through this Prophet. The recognition of the Living God we have achieved through this perfect Prophet and through his light. The honour of converse with God, through which we behold His countenance, has been bestowed upon me through this great Prophet. The ray of this sun of guidance falls like sunshine upon me and I continue illumined only so long as I am adjusted towards it.” Sources: The main bulk of biography over the following pages was from A Book of Religious Knowledge by Waheed Ahmed. Some very minor amendments have been made. The description of the Prophet’ssapersonal qualities comes from Life of Muhammed by Mirza Bashiruddin Mahmood Ahmadra Miscellaneous articles on https://www.alislam.org/holyprophet/ were also consulted during this process. N.B.: The use of ‘pbuh’ signifies ‘peace be upon him’ and is an honorific given in Islam to prophets of God. It is especially important to say this after mentioning the Prophet Muhammadsa . The use of ‘ra’ signifies the Arabic for ‘may Allah be pleased with him/her’ and is often used after mentioning the name of a companion of the Prophetsa . The Prophet’s Early Life The Holy Prophet Muhammadsa, was the Founder of Islam, and the one to whom the final religion was revealed by Allah. He was born in a noble family in 570 CE in Makkah, Arabia, and was a descendent of Prophet Abraham (peace be upon him). The word ‘Muhammad’ literally means ‘praiseworthy’. Family Background The Holy Prophet Muhammadsa belonged to the tribe of Quraysh, the leading tribe of Makkah. The Quraysh were descendants of Prophet Abrahamsa through his son, Prophet Ismail. The Ka’bah, which is considered by Muslims to be the first house of God, was rebuilt by Abraham and his son Ismail some 2600 years before the Holy Prophetsa . Pre-Islam Arabia At the time of the birth of the Prophet Muhammadsa , the whole world seemed to be passing through a period of extreme
How Can We Know God?
Three Stages of Divine Realisation The Promised Messiah, Mirza Ghulam Ahmadas, peace be upon him, wrote at length about how we can be convinced of the existence of God for ourselves. He taught that believing in God is not an on/off switch. Rather, our certainty concerning God can be of different types. He outlined three different levels of certainty of God. These were the certainty by means of inference; certainty by means of sight, and certainty by means of experience. He wrote, “The Holy Quran has drawn attention to three types of knowledge: knowledge by way of certainty of inference, knowledge by way of certainty of sight, and knowledge by way of certainty of experience. As we have already explained knowledge by certainty of inference is that a thing should be known not directly but through something through which it can be inferred, as by observing smoke we infer the existence of fire. We do not see the fire, but see the smoke and because of it we believe in the existence of the fire. Then if we see the fire, this, according to the Holy Quran, would be certainty by sight. If we were to enter into the fire, our knowledge would have the quality of certainty by experience. We have set out all this already and we refer our listeners and readers to that exposition.” Certainty of Inference “It should be known that the source of the first type of knowledge, that is to say knowledge by the certainty of inference, is reason and information. God Almighty sets out in the Holy Quran that the dwellers of hell will affirm: “And they will say, ‘If we had but listened or possessed sense, we should not have been among the inmates of the blazing Fire.’” Holy Qur’an, 67:11 That is, those who go to hell will say if they had exercised their reason and had approached the consideration of religion and doctrine sensibly, or had listened to and read with attention the speeches and writings of the wise and the scholars, they would not have been condemned to hell… These verses also indicate that one can obtain the certainty of knowledge by inference through one’s ears also. For instance, we have not visited London and have only heard of it from those who have visited it, but then can we imagine that all of them might have told a lie? Or, we did not live in the time of Emperor Alamgir, nor did we see him, but can we have any doubt that Alamgir was one of the Moghul emperors? How did we arrive at that certainty? The answer is, through the continuity of hearing about him. Thus, there is no doubt that hearing also carries one’s knowledge to the stage of certainty by inference. The books of the Prophets are also a source of knowledge through hearing, provided there should be no contradiction in the account that is heard… The Holy Quran is not confined merely to knowledge gained through continuity of hearing, it contains well reasoned arguments which carry conviction. Not one of the doctrines and principles and commandments that it sets forth is sought to be imposed merely by authority; as it has explained, they are all inscribed in man’s nature… Thus, intellectual arguments which have a sound basis undoubtedly lead a person to the certainty of knowledge by inference.” THE UNIVERSE IS REPLETE WITH SIGNS OF GOD’S EXISTENCE Certainty of Sight “With regard to the hereafter our knowledge arrives at the degree of certainty by sight when we receive direct revelation and hear the voice of God through our ears, and behold the true and clear visions of God with our eyes. Without a doubt we are in need of direct revelation for the purpose of achieving such perfect understanding for which our hearts hunger and thirst in our beings. If God Almighty has not provided the means of such comprehension for us in advance then why has He created this hunger and thirst in our hearts? Is it not true that an affirmation by the Living God: I am present; bestows such a degree of understanding compared with which the self conceived books of all the philosophers amount to nothing at all? What can those so-called philosophers who are themselves blind teach us? In short, if God Almighty designs to bestow perfect understanding upon His seekers then He has certainly kept open the way of converse with them.” Certainty of Experience “The third source of knowledge is certainty through experience, that is to say, all the hardships and calamities and sufferings that are experienced by the Prophets and the righteous at the hands of their opponents, or that are imposed upon them by Divine decree. Through these hardships and sufferings all the commandments of the law and its directions that were comprehended by the human mind intellectually, appear in practical shape and become experience, and by being developed by practical exercise arrive at their climax, and the person concerned himself becomes a perfect code of Divine guidance.” Progressing from Faith to Certainty While there are many logical reasons to believe in God, such intellectual endeavour can only take you so far. Even if you believe in God on an intellectual level because of what you read of scientific discoveries, Qur’anic prophecies, and spiritual testimonies, such things won’t give you a personal experience of God. For that, you need to commit to the path of True Islam for yourself. You have to live your life dedicated to God. With such actions, you progress along the spiritual path. With such actions, you witness the existence of God in your own lives, you begin to experience true dreams and other spiritual experiences, and where your doubt once was you find only courage and conviction. The Promised Messiah, writing on this topic, tells us: “The Word of God directs us: Have faith and you will be delivered. It does not tell us: Demand philosophical reasons and conclusive
Who is God?
Who is God? Holy Qur’an On this page we share translated excerpts from the Holy Qur’an, the holy book of Muslims, on the nature and character of “Allah” – the One God. Provided in the verse references are links to commentaries that shed light upon the hidden depths of these verses. Al-Fatiha, the Opening “In the name of Allah, Most Gracious, Ever Merciful All praise belongs to Allah, the Lord of all the Worlds, The Gracious, the Merciful, Master of the Day of Judgment Thee alone do we worship, and thee alone do we implore for help, Guide us on the right path, The path of those on whom You have bestowed blessings, not of those who have incurred Your wrath, nor of those who have gone astray.” Holy Qur’an, 1: 1—7 From Al-Baqarah—The Cow “And when My servants ask thee about Me, say: ‘I am near. I answer the prayer of the supplicant when he prays to Me. So they should hearken to Me and believe in Me, that they may follow the right way.’” Holy Qur’an, 2:187 “Allah — there is no God but He, the Living, the Self-Subsisting and All-Sustaining. Slumber seizes Him not, nor sleep. To Him belongs whatsoever is in the heavens and whatsoever is in the earth. Who is he that will intercede with Him except by His permission? He knows what is before them and what is behind them; and they encompass nothing of His knowledge except what He pleases. His knowledge extends over the heavens and the earth; and the care of them burdens Him not; and He is the High, the Great.” Holy Qur’an 2:256 From Al-Hadid—The Iron “Whatever is in the heavens and the earth glorifies Allah; and He is the Mighty, the Wise. His is the Kingdom of the heavens and the earth; He gives life and He causes death, and He has power over all things. He is the First and the Last, and the Manifest and the Hidden, and He has full knowledge of all things. He it is Who created the heavens and the earth in six periods, then He settled Himself on the Throne. He knows what enters the earth and what comes out of it, and what comes down from the heaven and what goes up into it. And He is with you wheresoever you may be. And Allah sees all that you do. His is the Kingdom of the heavens and the earth; and to Allah are all affairs returned for final judgment.” Holy Qur’an, 57: 2—6 From Al-Mulk—The Kingdom “Blessed is He in Whose hand is the kingdom, and He has power over all things; Who has created death and life that He might try you — which of you is best in deeds; and He is the Mighty, the Most Forgiving. Who has created seven heavens in harmony. No incongruity canst thou see in the creation of the Gracious God. Then look again: Seest thou any flaw? Aye, look again, and yet again, thy sight will only return unto thee confused and fatigued.” Holy Qur’an 67:2—6 From Al-Hashr—The Exile “He is Allah and there is no god beside Him, the Knower of the unseen and the seen. He is the Gracious, the Merciful. He is Allah and there is no god beside Him, the Sovereign, the Holy One, the Source of peace, the Bestower of security, the Protector, the Mighty, the Subduer, the Exalted. Holy is Allah, far above that which they associate with Him. He is Allah, the creator, the Maker, the Fashioner. His are the most beautiful names. All that is in the heavens and the earth glorifies Him, and He is the Mighty, the Wise.” Holy Qur’an 59:23—25 THE OPENING CHAPTER OF THE HOLY QUR’AN HAZRAT MIRZA GHULAM AHMADAS OF QADIAN THE PROMISED MESSIAH & IMAM MAHDI Promised Messiah’s Literature The Promised Messiah, Mirza Ghulam Ahmadas wrote over 80 books. In these, he demonstrated his intimate and personal knowledge of God. We present a few such extracts from his vast corpus below, excerpted from the Essence of Islam series of books. The God of Islam “The God of Islam is the same God Who is visible in the mirror of the law of nature and is discernible in the book of nature. Islam has not presented a new God but has presented the same God Who is presented by the light of man’s heart, by the conscience of man, and by heaven and earth.” The Search for God “Of the natural conditions of man is his search after an Exalted Being towards Whom he has an inherent attraction. This is manifested by an infant from the moment of its birth. As soon as it is born, it displays a spiritual characteristic that it inclines towards its mother and is inspired by love of her. As its faculties are developed and its nature begins to display itself openly, this inherent quality is displayed more and more strongly. It finds no comfort anywhere except in the lap of its mother. If it is separated from her and finds itself at a distance from her, its life becomes bitter. Heaps of bounties fail to beguile it away from its mother in whom all its joy is concentrated. It feels no joy apart from her. What, then, is the nature of the attraction which an infant feels so strongly towards its mother? It is the attraction which the True Creator has implanted in the nature of man. A BABY REACHES OUT FOR THEIR MOTHER, REFLECTING MAN’S INNATE SEARCH FOR GOD The same attraction comes into play whenever a person feels love for another. It is a reflection of the attraction that is inherent in man’s nature towards God, as if he is in search of something that he misses, the name of which he has forgotten and which he seeks to find in one thing or another which he takes up from time to time. A person’s love of wealth
Culture vs Religion
A live interactive English talk show series exploring various matters relating to Islam, the beacon of truth. Presentation of MTA studios Canada. recorded on 17th February 2019.
Head of Ahmadiyya Muslim Community Concludes Majlis Khuddamul Ahmadiyya Ijtema with Faith-Inspiring Address
Hazrat Mirza Masroor Ahmad addresses over 5,600 Muslim youths from across the UK. “Be the ones who are at the forefront of spreading the enlightened teachings of Islam far and wide” – Hazrat Mirza Masroor Ahmad On 23 September 2018, the World Head of the Ahmadiyya Muslim Community, the Fifth Khalifa, His Holiness, Hazrat Mirza Masroor Ahmad delivered a faith-inspiring address to conclude the three-day National Ijtema (Annual Gathering) of the Ahmadiyya Muslim Youth Association in the UK (Majlis Khuddamul Ahmadiyya). The objectives of the Ijtema, held for the second time at Country Market, Kingsley, were to educate the Muslim youths of the true peaceful teachings of Islam and to inspire them towards serving both their faith and nation to the best of their abilities. The theme of this year’s Ijtema was ‘Salat’, the five daily prayers that are to be offered by every Muslim. During the concluding address, His Holiness spoke extensively about the importance of Salat, saying that the five daily prayers ought to remain the ‘constant companion’ of a true Muslim. His Holiness directed that having accepted the Founder of the Ahmadiyya Muslim Community as the Promised Messiah it was incumbent upon Ahmadi Muslims to act upon Islam’s true teachings. Hazrat Mirza Masroor Ahmad said: “If we are negligent in our religious duties, we will have no right to assert that our acceptance of the Promised Messiah (peace be upon him) has brought about a spiritual revolution within us or has enabled us to follow the true teachings of Islam. Rather, our acceptance of him will merely be a hollow and meaningless claim uttered by our tongues.” To highlight the importance of offering the five daily prayers, His Holiness quoted chapter 2 verse 239 of the Holy Quran which states: “Watch over Prayers, and the middle Prayer, and stand before Allah submissively.” His Holiness explained that whilst the verse calls on Muslims to guard against inattention to the five daily prayers, it particularly reminds Muslims to watch over the ‘middle prayer’. Explaining the term ‘middle prayer’, His Holiness said that the ‘middle prayer’ is whichever prayer which is at risk of neglect due to material interests. His Holiness explained that in the modern era the early morning prayer Fajr often the ‘middle prayer’ for many people. Hazrat Mirza Masroor Ahmad said: “In today’s world, people of all ages, including many youngsters, stay up late studying, or wasting time in immoral or wasteful things such as aimlessly surfing the internet, watching films or TV, scrolling endlessly on their phones or tablets or sending messages late into the night. As a result, they fail to wake up for Fajr and so, due to their routine, Fajr actually becomes the middle prayer for them. Thus, the middle prayer is whichever prayer is at risk of being forsaken as a result of worldly or material pursuits.” His Holiness advised Ahmadi Muslim youths to go to bed early so that they could easily wake for the Fajr prayer. He said if that was not possible they must still go to bed with a firm intention and determination to wake up for the Fajr prayer. His Holiness also referred to a saying of the Holy Prophet Muhammad (peace and blessings be upon him) that the reward for the prayers offered in congregation is at least twenty-seven times greater compared to offering the prayer alone. Hazrat Mirza Masroor Ahmad said: “Such narrations make us realise how gracious, generous, merciful and benevolent Allah the Almighty is. Whilst, the punishment for a sin is equivalent and proportionate to the offence committed, when it comes to virtue and good deeds, Allah the Almighty often rewards us many times over. Hence, it is your duty to take benefit of the great mercy of our Gracious God by joining together in our Mosques for congregational prayers and bowing down before Him beseeching His forgiveness for your sins and weaknesses.” Speaking of the theme of this year’s Ijtema being ‘Salat’, His Holiness cautioned that Salat must become an integral part of the life of every Ahmadi Muslim not just for this year, but for the entirety of the life of every Ahmadi Muslim. Hazrat Mirza Masroor Ahmad said: “Do not fall into the trap of thinking that ‘Salat’ is a theme for just one year, rather it should remain the theme underpinning your entire lives. Whatever age you are, and whether you live into your seventies, eighties or even beyond, Salat is the one thing that a true Muslim can never do without. Without it, nothing of value can ever be achieved.” His Holiness commended those Ahmadi Muslim youths who had improved their standards of worship of Allah over the past year. He said they should continue to seek spiritual progress and development, whilst those who had not made any effort to raise their standards of worship should now seek to improve. Hazrat Mirza Masroor Ahmad said: “If there are some who have not made a resolute effort to improve their standards of worship over the past year they should not waste another day. Now is the time to make a firm and conscious decision to improve. Now is the time to start climbing that spiritual ladder that takes us towards our Creator.” Describing the power of sincere prayer, Hazrat Mirza Masroor Ahmad said: “If you ignore your duty to worship Allah and focus upon material interests, you may be successful in attaining worldly pleasures, but remember that a true Muslim focuses upon the permanence of the next life and not just the fleeting pleasures of this temporary worldly existence. So, the only solution and the only way is prayer.” Hazrat Mirza Masroor Ahmad continued: “If we are regular in prayer and if we pray with sincerity then our lives will be worthy of success. According to the Promise of Allah the Almighty, we will be freed from the shackles of wrongdoing, evil and immoral behaviour. We will be those who fulfil both the rights of our Creator and of one another. We will be those who spread love, tolerance and compassion amongst society. We will be true
Head of the Ahmadiyya Muslim Community Addresses Ahmadiyya Board of Arbitration’s Centenary International Refresher Course
Ahmadiyya Board of Arbitration celebrates its centenary On 20 January 2019, the World Head of the Ahmadiyya Muslim Community, the Fifth Khalifa (Caliph), His Holiness, Hazrat Mirza Masroor Ahmad delivered the keynote address at the International Refresher Course for the Ahmadiyya Board of Arbitration (Darul Qadha) to mark 100 years since the committee’s establishment. 114 representatives of the attended from 15 countries for the weekend event held at the Baitul Futuh Mosque in south-west London on 19-20 January 2019. During his address, His Holiness drew the attention of the attendees towards fulfilling their responsibilities as arbitrators, according to the esteemed standards of justice and truthfulness outlined in the Holy Quran and by the Holy Prophet Muhammad (peace and blessing of Allah be upon him). Expressing his pleasure over the committee having been established for 100 years, Hazrat Mirza Masroor Ahmad said: “With the Grace of Allah the Almighty, it has been 100 years since the establishment of Darul Qadha in the Ahmadiyya Muslim Community. We are gathered here today so that upon completion of 100 years we show gratitude to God that He has enabled us to administer this institution for 100 years and has given us the opportunity to serve within it.” Hazrat Mirza Masroor Ahmad continued: “Certainly, it is only the Grace of Allah the Almighty that He has enabled Darul Qadha to continue for the past 100 years. Nevertheless, a member of Darul Qadha can only be a true recipient of the beneficence associated with this institution if he fulfils the pre-requisite responsibilities that are entrusted to him.” Speaking of the weight of responsibility upon the arbiters, His Holiness said that upholding the requirements of justice was of paramount importance and that no decision should ever be taken lightly. Hazrat Mirza Masroor Ahmad said: “The arbiters have very important responsibilities. Therefore, they should make every decision wisely, with due diligence and must utilise all their capabilities to uphold the highest standards of justice at all times… Every matter must be pondered over in detail and should not be taken lightly.” To outline the standards of justice expected by Islam, His Holiness quoted chapter 5 verse 9 of the Holy Quran which states: “O ye who believe! Be steadfast in the cause of Allah, bearing witness in equity; and let not a people’s enmity incite you to act otherwise than with justice. Be always just, that is nearer to righteousness. And fear Allah. Surely, Allah is aware of what you do.” His Holiness said that this verse contains detailed guidance and exhorts the readers to keep in view that God Almighty is aware of what is in people’s hearts. Decision makers in particular therefore should deliver their verdicts and opinions with complete sincerity and maintain the highest standards of integrity and impartiality at all times. His Holiness said that the Holy Quran requires such standards of justice that a person must be ready to testify against himself or his close relatives in order to uphold the truth. Speaking of the level of piety that the arbiters must strive to attain, Hazrat Mirza Masroor Ahmad said: “It is necessary that an arbiter should analyse and ask himself whether he would be able to bear witness against himself if he himself was a claimant in a case. Would they be able to uphold absolute truth in all circumstances?” His Holiness said the demands of justice required for the members of Darul Qadha to be truly God-fearing. Furthermore, it was necessary that each arbiter analysed the facts of each case carefully and prayed sincerely before reaching a decision. Hazrat Mirza Masroor Ahmad said: “For our arbiters, it is not enough to only know the law, or the teachings of Islam or for him to possess sound opinion, rather being righteous is also of crucial importance. In order to attain righteousness, one must have a strong relationship with God Almighty and so each arbiter should engage in special prayers during the proceedings of a case and when reaching a verdict.” His Holiness also stated that in any case or proceedings, both parties should be listened to without prejudice and should be given ample time and attention. His Holiness also said that regular refresher courses should be organised at a national level in order to revise the responsibilities of Darul Qadha and its members, such as how to conduct proceedings impartially and how to draft decisions. Hazrat Mirza Masroor Ahmad concluded his address and said: “May Allah enable you all to fulfil your responsibilities whilst upholding the lofty standards of justice. May Allah enable you to implement all that you have learnt and discussed in this refresher course.” The event concluded with a silent prayer followed by dinner and photos with the delegates. FROM WWW.PRESSAHMADIYYA.COM
Ahmadiyya Muslim Community Nigeria
Believes in Muslim leadership known as Caliphate
“ALLAH HAS PROMISED THOSE WHO BELIEVE AND DO GOOD WORKS THAT HE WILL SURELY MAKE YOU SUCCESSORS IN THE EARTH AS HE MADE SUCCESSORS AMONG THOSE WHO WERE BEFORE YOU.” HOLY QUR’AN, 24:56 Caliphate is spiritual leadership. The Prophet Muhammad said that in this age Caliphate would emerge following on the footsteps of a Prophet. This prophecy has been fulfilled in the Ahmadiyya Caliphate. We live now with the Fifth Caliph, Mirza Masroor Ahmad. He represents the leadership and guidance Muslims around the world are crying out for with their disunity and discontent. The word Khilafat means succession, and the Khalifa is a successor to a Prophet of Allah whose goal is to carry to completion the tasks of reformation and moral training that were seeded by the Prophet. The community of followers of a Prophet of Allah continues to nurture its faith and practices under the blessing of the institution of Khilafat for as long as Allah wishes. Allah says in the Holy Quran: Allah had promised to those among you who believe and do good works that He will surely make them Successors in the earth, as He made Successors from among those who were before them; and that He will surely establish for them their religion which He has chosen for them; and that He will surely give them in exchange security and peace after their fear: They will worship Me, and they will not associate anything with Me. Then whoso is ungrateful after that, they will be the rebellious. (Surah Al-Nur, Verse 56). Hazrat Mirza Bashir Ahmad(ra) writes: God Almighty does everything through wisdom and foresight, and there is always a good reason and logic behind it. According to nature’s physical laws, man has only a limited life span, but the task of reformation and training of society requires a much longer time. So, Allah has established the system of Khilafat after the system of Prophethood. The Khalifah continues and carries on the task of the Prophet. The seed sown by the Prophet is protected and nurtured by the Khalifah till it becomes a strong and sturdy tree. It shows that in fact Khilafat is an offshoot or branch of the system of Prophethood, that is why the Holy Prophet(sa) says that after every Prophet, the system of Khilafat is established. Just as Allah appoints a Prophet, it is He who appoints a Khalifa as well. He chooses the person who is most eligible to become a Khalifa, and guides a group of pious believers into manifesting His Will through a process of selection of the Khalifa. Thus, it may apparently seem that the Khalifa is chosen by a group of pious people, but it is in fact the Will of Allah that guides their faculties into choosing the Khalifa of His Choice. Once a Khalifa is selected, he remains a Khalifa for the rest of his life as a living testament to Divine Will. Khilafat establishes the authority of Allah on earth, and the Khalifa strives to uphold that authority within the community of followers. For the believers, Khilafat is an embodiment of Allah’s Unity, as they choose to take divine authority through the person of the Khalifa. The believers partake of the blessings of Khilafat by holding firm to their faith and practices, united under him. Unlike the concept of Caliphate found among extremists, the true Islamic Caliphate of this age is entirely apolitical and has no worldly ambitions. This is because the Promised Messiah of Islam, His Holiness, Hazrat Mirza Ghulam Ahmad, on whom be peace, came as prophesied without any political or worldly purpose. His whole purpose was to bridge the divide that had grown between humanity and God, and to teach mankind how to emulate God’s beneficent and beautiful attributes through service to God’s creatures. This is therefore the sole purpose of the Khalifas who continue his mission forward. We are currently living in the age of the 5th Khalifa of the Promised Messiah, Hazrat Mirza Masroor Ahmad, who currently resides in London.
Believes in loyalty to your country of residence
“O ye who believe! Obey Allah, and the Messenger, and those who are in authority over you.” Holy Qur’an 4:60 The Prophet Muhammad, peace be upon him, is reported to have said ‘Love of one’s country is part of your faith.’ True Islam thus encourages us to love and support our neighbours — regardless of their faith, beliefs, or background. To support local communities in all good things is therefore an essential part of the Muslim character. he following are extracts from a lecture delivered by Hazrat Mirza Masroor Ahmad, current Khalifa of the Ahmadiyya Muslim Community, at the Military Headquarters in Koblenz, Germany, 2012, to an audience of parliamentarians and military leaders. The images below are taken from that event. The full lecture can be found in the Caliphs book, “World Crisis and the Pathway to Peace.” First and foremost, a fundamental principle of Islam is that a person’s words and deeds should never manifest any form of double standards or hypocrisy. True loyalty requires a relationship built on sincerity and integrity. It requires what a person displays on the surface to be the same as what lies beneath. In terms of nationality, these principles are of the utmost importance. Therefore, it is essential for a citizen of any country to establish a relationship of genuine loyalty and faithfulness to his nation. It does not matter whether he is a born citizen, or whether he gains citizenship later in life, either through immigration or by any other means. Loyalty is a great quality, and the people who have displayed this attribute to the highest degree and best standards, are the Prophets of God. Their love and bond with God was so strong that in all matters they kept in view His commands and strived to fully implement them, no matter what. This illustrated their commitment to Him and their perfect standards of loyalty. Hence, it is their standards of loyalty that we should use as an example and model. However, before proceeding any further, it is necessary to understand what is actually meant by ‘loyalty’. According to the teachings of Islam, the definition and true meaning of ‘loyalty’ is the unequivocal fulfilment of one’s pledges and covenants at every level and under all circumstances, regardless of difficulty. This is the true standard of faithfulness required by Islam. At various places in the Holy Qur’an, Allah has instructed Muslims that they must fulfil their pledges and covenants, because they will be held to account by Him over all undertakings that they have made. The Muslims have been instructed to fulfil all covenants, including those made with God Almighty, and also all other pledges they have made, according to their respective degrees of importance. In this context, a question that could arise in the minds of people is that because Muslims claim that God and His religion are of paramount importance to them, thus it follows that their pledge of loyalty to God will be their first priority, and that their covenant to God will be what they value above all else and which they endeavour to fulfil. Therefore, the belief may arise that a Muslim’s loyalty to his nation and his pledge to uphold the laws of the land will only be of secondary importance to him. Thus, he may be willing to sacrifice his pledge to his country on certain occasions. To answer this question, I would firstly like to inform you that the Holy Prophet Muhammad (peace be upon him) himself taught that the ‘love for one’s nation is a part of faith.’ Thus, sincere patriotism is a requirement in Islam. To truly love God and Islam requires a person to love his nation. It is quite clear, therefore, that there can be no conflict of interest between a person’s love for God, and love for his country. As love for one’s country has been made a part of Islam, it is quite clear that a Muslim must strive to reach the highest standards of loyalty to his chosen country, because that is a means of reaching God and becoming close to Him. Hence, it is impossible that the love a true Muslim holds for God could ever prove to be an impediment or barrier preventing him from displaying true love and faithfulness towards his country. Unfortunately, we find that in certain countries, religious rights are curtailed or even completely denied. Therefore, another question that can arise is whether those people who are persecuted by their state can still maintain a relationship of love and loyalty to their nation and country. With great sadness, I should inform you that these circumstances exist in Pakistan, where the Government has actually legislated against our Community. These anti-Ahmadiyya laws are practically enforced. Thus in Pakistan, all Ahmadi Muslims have been officially declared by law to be ‘non-Muslims’. They are, therefore, forbidden from calling themselves ‘Muslim’. The Ahmadis in Pakistan are also prohibited from worshipping in the way Muslims do, or acting in accordance with any Islamic practice or custom that could identify them as a Muslim. Thus, the state itself in Pakistan has deprived members of our Community from their basic human right to worship. Bearing in mind this state of affairs, it is quite natural to wonder how, in such circumstances, can Ahmadi Muslims follow the laws of the land? How can they continue to display loyalty to the nation? Here I should clarify that where such extreme circumstances exist, then the law, and loyalty to the nation, become two separate issues. We, Ahmadi Muslims, believe that religion is a personal matter for every individual to determine for himself and that there should be no compulsion in matters of faith. Thus, where the law comes to interfere with this right, undoubtedly, it is an act of great cruelty and persecution. Indeed, such state-sanctioned persecution, which has occurred throughout the ages, has been condemned by the vast majority. If we glance at the history of Europe, we find that people in
